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THIS MONTH'S TITLE AT A GLANCE
PLANNED FUTURE TOPICS INCLUDE:
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APPRECIATION |
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SUCCESSFULLY HANDLING MARITAL DIFFERENCES |
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DEALING WITH NEUROSIS IN A SPOUSE |
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STORIES BY AND ABOUT GEDOLIM AND CHAZAL ON
SHALOM BAYIS |
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TORAH HALACHOS AND ETHICS FOR TREATING A
SPOUSE |
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A SUCCESSFUL HOME IS USED FOR CHESED AND
MITZVA PROJECTS |
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IMPROVING A COUPLE'S COMMUNICATION |
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DEALING WITH BEING EMOTIONALLY ABUSED BY ONE'S
SPOUSE |
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USING RELIGION AS A WEAPON |
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RABBI DESSLER ON LOVE AND CHESED - APPLIED TO
MARRIAGE |
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"EMOTIONAL RESPONSIBILITY" |
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TORAH VALUES VS. GOLUS VALUES INFLUENCING
MARRIAGES AND HOMES |
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HOLINESS IN MARRIAGE |
And Many More - Keep Checking This
Site!
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ENDING YOUR MARRIAGE CAN DEMOLISH YOUR CHILDREN, Part Two
When a dysfunctional generation produces a second dysfunctional
generation, the second generation has less of a psychological and ethical
foundation from which to build. Therefore, troubled families can be severely
disadvantaged in attempts to nurture and guide children to form healthy
personality and attitudes; strong morals, character and relationships.
Children can grow up angry, resentful, irresponsible, defensive,
antagonistic, cruel, unstable, depressed, nervous, uncommunicative,
rebellious, etc. In other words, parts of them can be psychologically
deadened or crippled. This means that there will be more decline as the
dysfunction snowballs into a subsequent generation. This makes society as a
whole decline further, pulls us all down, drains our resources and energy,
causes progressively more harm and destruction - and further decline as time
goes on. WE ARE IN A SOCIOLOGICAL CRISIS THAT IS GETTING WORSE AND WHOSE
SERIOUS NATURE WILL GUARANTEE CONTINUOUS WORSENING AND WIDENING UNLESS AND
UNTIL WE PUT ON THE BRAKES AND TURN IT AROUND!
When a Jewish divorce case ends up in secular court, there are many
problems. If the case did not go to court with the consent of a bais din, the
partner who brought the case could be "in chairem" (halachic outcast of the
Jewish people) and may lose the right to bring the case to bais din if this
ever subsequently is wanted, the case can be a public chillul Hashem
(profanation of G-d, for which one may never have atonement) or may provoke
anti-semitism or scoffing, the child can be made a pawn or used as a weapon
by one of the parents and become psychologically broken or distorted by the
evil process, the woman may never achieve her get from the husband who she
wants to separate from, or she may impede her ability to obtain a get
settlement until she re-establishes a relationship between the father and
each of his children.
People get caught up in their arguments, passions, demands and excuses.
They lose sight of the impact they have on others, especially those who they
allege to love. You will be slaughtering your children for your aims and
desires. WHEN YOU ARE WILLING TO MAKE A SACRIFICE OF YOUR CHILDREN FOR
SELFISH AIMS OR TO CONTROL OUTCOMES, CLAIMS OF LOVE FOR THEM IS A LIE. YOU
YOURSELF ARE A CHILD AND THE ONLY CHILD WHO YOU LOVE. The impact of how you
dissolve a marrage can continue for generations. When a Jew marries, it is
"kidaas Moshe ViYisroel (according to Torah law and Jewish religion)." All
aspects of a Jew's marriage are governed - including, rachmana litzlan, how
to terminate that marriage, if necessary. The Jew must approach termination
of marriage in a mature, responsible, "mentshlach" and long-run manner; with
reason, halacha and two-sidedness. If you are past getting counseling on how
to save your marriage, get CONSTRUCTIVE counseling on HOW TO SAVE ITS
TERMINATION. Many more issues than you realize can be negotiated amicably and
settled without antagonism or outside arbitrators. Clearing those issues out
of the way can make resolving the remaining (or larger) issues much simpler
and calmer when resorting to bais din. For example, rather than a wife
fighting for tutor-money from the father, the father should learn with his
son; or jointly and voluntary working out custody and visitation arrangements
in which the mother parts with the child according to their schedule and the
father financially maintains the child.
Make the saftey and well-being of your children an uncompromisable and
non-negotiable priority. If you break a stranger's window and G-d says you
have to pay in full for all damages; if you break your own children, how much
moreso will He require you to pay in full for all damages!
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