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1) [line 5] MAZALAIHU - their spiritual counterparts
2) [line 12] DOFI - taint
3) [line 13] GROGEROS - dried figs
4a) [line 17] SHA'AVAH - wax
b) [line 17] MEMARE'ACH - smoothes
5) [line 19] ARAV - a town near Tzipori in the upper Galilee
6) [line 22] METIZ - he hacks off
7) [line 27] KESHISEI - he found [the wording of the Mishnah] difficult
8) [line 29] CHOSALOS - small baskets made of palm leaves
9) [line 30] MATIR - he may untie the string that holds the lid of the basket
10) [line 30] MAFKI'A - to use a tool to unravel the strings
11) [line 30] CHOTECH - to cut
12) [line 33] TARVAD - a spoon
13) [line 36] L'MIVRAZ CHAVITA - to pierce a barrel (O.F. poindre)
14) [line 36] B'VURTIYA - (a) with a spear (RASHI); (b) with a drill (RABBEINU CHANANEL, ARUCH)

15) [line 55] LUL SHEL TARNEGOLIN - a chicken coop
16) [line 56] LA'AFUKEI HEVLA - to let out the foul-smelling air

17) [line 1] RICHASHA - crawling creatures, e.g. a rat, marten (RASHI) or snake (RABEINU CHANANEL)

18) [line 2] L'ARVUCHEI BEI - to widen it
19a) [line 6] L'SHAMER - (a) [the seal was made] to preserve the wine's bouquet (RASHI); (b) [the seal was made in a place where it is possible] to pour off the wine from the dregs (RABEINU CHANANEL)
b) [line 6] L'CHAZEK - [the seal was made] to strengthen the utensil, so that the wine does not flow out

20) [line 12] BAYIS SASUM - a house which is entirely sealed on all four sides
21) [line 12] PARATZ ES PETZIMAV - if he broke apart its door frame
22) [line 13] EINO METAMEI KOL SEVIVAV - (a) it does not acquire the status of a grave and is not Metamei the four Amos that surround it in all directions (Rashi); (b) Alternatively, if there are Tefach-wide shelves protruding from the outside of the house, one who walks under them does not become Tamei (Tosfos, from Rabeinu Shimshon)

23) [line 15] GUVSA - a hollow reed or tube
24a) [line 15] MECHATECH - (O.F. redognier) to cut and shape [the reed such that it fits exactly into the hole in the barrel]
b) [line 16] AHADUREI - to put it back in place
c) [line 17] D'CHATICHAH V'LO METAKNA - it is cut but has not been tested to see if it fits the hole

25) [line 20] SHEFOFERES - a tube made from a reed
26) [line 23] KA'METAKEN MANA - he is making a vessel
27) [line 28] MISHCHA - gelatinous oil
28) [line 32] TAVOS RISHBA - Tavos the trapper (RASHI); alternatively, Tavos the head of the family (R'oSH' B'eis A'v) (ARUCH)

29) [line 33] TARPA D'ASA - a myrtle leaf (which is folded to be used as a spout)
30) [line 34] MARZEV - a spout
31) [line 35] SHEMA YIKTOM - lest he break off a leaf from a branch
32) [line 36] D'KATIM U'MANCHEI - when myrtle leaves are already cut off and are therefore readily available

33) [line 36] BEI SADYA - felt used as a pillow or mattress
34) [line 39] MITZ'EI - in between, not hard or soft
35) [line 40] LAV B'FEIRUSH ITMAR, ELA MI'KELALA ITMAR - it was not said explicitly by Rav; rather it was derived (incorrectly) through his actions

36) [line 42] RAVCHA - space (for his students to sit)
37) [line 51] SHE'NASHRU KEILAV - whose clothes fell [into water on Shabbos]
38) [line 52] SHOTCHAN BA'CHAMAH - he may spread them out in the sun
39) [line 53] ASHVUYEI GUMOS - [lest he] level the bottom of the pit by filling up its holes, thus violating the prohibition of building (Boneh) on Shabbos (see Daf 73b)

40) [line 55] DILMA ASI L'ATMUNEI B'REMETZ - lest he keep food warm by placing it in hot ashes mixed with coals

41) [line 56] MIPNEI MAR'IS HA'AYIN - because people will mistakenly think that he sinned (e.g. if a person hangs out his wet clothes to dry, people will think that he washed them on Shabbos)

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