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Gitin 19
GITIN 19 & 20 - have been anonymously dedicated by a very special Marbitz
Torah and student of the Daf from Ramat Beit Shemesh, Israel.
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1) [line 7] DEYO - black ink
2) [line 7] SAM - orpiment, a mineral that is used as a yellow dye
3) [line 7] SIKRA - (O.F. minie) minium, red lead used to make red paint
4) [line 7] KUMOS - an ink prepared with the sap/gum of the Acacia tree
5) [line 8] KANKANTUM - (O.F. adrement), vitriol, black ink used by
shoemakers
6) [line 18] CHARTA D'USHKEFEI - (O.F. adrement), vitriol, black ink used by
shoemakers
7) [line 20] MEI TARYA - juice of a certain fruit; alt., rain water
8) [line 21] AFTZA - the juice of gall-nuts (large round abnormal growth on
oak trees, caused by insects) (O.F. gales)
9) [line 21] AVAR - lead (solution)
10) [line 22] SHACHOR - coal
11) [line 22] SHICHOR - (O.F. adrement), vitriol, black ink used by
shoemakers
12) [line 25] KOSEV (B'SHABBOS)
One of the 39 Avos Melachos of Shabbos is Kosev/writing. When a person
writes, with permanent ink, 2 letters that can be read together as a single
word, this constitutes Kosev
13) [line 25] MOCHEK (B'SHABBOS)
One of the 39 Avos Melachos of Shabbos is Mochek/erasing. If a person erases
in order to write two letters, or he cleans a surface to prepare it for
writing, this constitutes Mochek
14) [line 28] MEKALKEL
Normally, one is Chayav on Shabbos only for performing a Melachah that is a
creative act. If a person performed an act of destruction or impairment he
is Patur. (For example, digging a hole in the middle of one's floor ruins
the floor, and such an act is not considered Boneh (building) and is Patur.)
15) [line 34] MEDAMIN - (O.F. sospecier) suspect (just because we suspect,
or speculate, what the law is, that does not mean that we rule that way in
practice)
16) [line 35] MEKAR'IN LAHEN NIYAR CHALAK - they etch in blank paper (the
outline of the witnesses' names)
17) [line 40] MAYA D'AVRA - water in which pieces of crushed lead were
soaked
18) [line 40] MEI MILIN - water in which was soaked the product of a certain
species of oak tree (either gall-nuts (quercus infectoria) or acorns
(quercus aegilops), that are used as tanning material
19) [line 42] D'AFITZ - it was processed with ground gall nuts (Afatzim)
20) [line 43] ROK - saliva
21) [line 44] ORI - instructed, ruled
22) [line 44] PAPA TORA'AH - Papa the oxen dealer
23) [last line] NAGDEI - he sentenced him to Malkos (lashes)
19b---------------------------------------19b
24) [line 7] MAN DACHAR SHEMEI? - who mentioned it?
25) [line 14] AGUNOS - women who cannot get married (because they did not
receive a proper Get from their husbands)
26) [line 18] TIRGEMA - render it (the former phrase of the Mishnah) that it
is referring to the reading of the GetKESUVOS 23a
27) [line 20] MARA D'ERETZ YISRAEL - the Master of Eretz Yisrael, the
greatest expert in Halachic matters
28) [line 21] RAV NACHMAN - he served as the chief Dayan, appointed by the
Reish Galusa; the scribes feared him and would not dare to deceive him
29) [line 21] SAFREI DAYANEI - - scribes of the Dayanim
30) [line 23] EIMSA - trepidation
31) [line 25] SHETARA PARSA'AH - a document written in Persian
32) [line 26] ARKA'OS SHEL KUSIM - the secular courts (of Nochrim)
33) [line 26] MAKRI LEHU? - may they (Beis Din) read it for them (the
witnesses who do not know how to read)
35) [line 27] MESI'ACH LEFI TUMO - One who speaks in passing without intent
to testify
36) [line 28] MAGVEI BEI - he is allowed to collect with it
37) [line 28] MESHA'ABDEI - (lit. from those that are indentured) from
fields that have a lien on them
38) [line 27] MI'BENEI CHOREI - (lit. from those that are free) from fields
that do not have a lien on them
39) [line 32] KESAV SHE'EINO YACHOL L'HIZDAYEIF - a writing that cannot be
forged
40) [line 34] SHITAH - line
41) [line 42] UR - a fire
42) [line 43] SHETAR PASIM - (lit. a document of appeasement) a document
written with no intention that any money or property exchange hands. The one
who writes the document appeased the "buyer," "debtor" or "recipient of a
gift" to have this document written. These documents are written for
technical purposes only, such as to divert property away from a third party
or so that the person could claim to be a rich man with many outstanding
debts (SHITAH YESHANAH, cited by the SHITAH MEKUBETZES to Kesuvos 19)
43) [line 43] SHETAR AMANAH - (lit. a document of trust) a document written
with no actual transfer of money or property at the time it is written, but
rather with the consent of the one whom the document makes liable, such as
the debtor, to have the creditor fulfill that which is written in the
document (the lending of money) at a later time. Such a document is written
under circumstances such that the loan will only occur later, but the scribe
will not be available later to write the contract.
44) [line 44] LO KOL HEMENU - he is not believed
45) [line 46] MAYA D'NARA - (O.F. fueil) dye made with archil (a plant
producing violet dye) or similar
46) [line 47] PALIT - makes the letters appear, stand out
47) [line 54] AILEI L'VEI YADEI V'AFKEI - he brought it up and placed it
into his sleeves, and then he brought it out
48) [line 54] CHILUFEI CHALFEI - he switched it
49) [line 55] DEVIS'HU - his wife
50) [line 55] BEINEI DANEI - among the barrels
51) [line 55] ISHTAKACH MEZUZASA - a Mezuzah was found
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