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1) [line 3] BEIS HA'UMAN - from the house of the craftsman 5) [line 22] OGNIN - edges; a rim 6) [line 26] REBBI YITZCHAK MIGDELA'AH - The MAHARATZ CHIYOS writes that it is not a coincidence that Rebbi Yitzchak Migdela'ah is discussing Migdalin (towers, i.e. stacking coins in the shape of a tower). Rather, since the only time this Amora is mentioned in all of Shas is with regard to Migdalin, he is referred to by a name that reflects the statement that he made. RAV REUVEN MARGOLIYOS (in l'Cheker Shemos v'Kinuyim b'Talmud 1:25) explains that there are many names in the Talmud that come about by similar circumstances, and shows that these are also nicknames based on what each Sage taught (see Insights to Berachos 53:4). 7) [line 32] MESHALCHAFEI SHALCHUFEI - part of the coin lying on another coin and part of it on the ground
8a) [line 39] REVICHA TATA'AH - the first coin is lying flat [on the ground] 11a) [line 44] K'SHIR - (a) [in a circle] like a bracelet (RASHI); (b) like a Segol, i.e. two next to each other and the third alongside the first two and under them as in the figure below (RA'AVAD) O O Ob) [line 44] K'SHURAH - in a line c) [line 44] K'CHATZUVAH - (a) like a Segol, see above, entry #11a:b (RASHI); (b) in a circle (RA'AVAD) d) [line 44] K'SULAM - [most of the middle one on the lower one and most of the upper one on the middle one] like steps
12) [line 45] PESHOT ME'HA CHADA - answer at least one [of the questions]
14) [line 1] K'AVNEI BEIS KULIS - like the stones of the Avodah Zarak Markulis, i.e. two stones next to each other and one on top, resting on the two lower ones 15) [line 7] NIRONIS - a coin with the name of Niron Keisar on it, minted while he was emperor
16) [line 10] AFUKEI AFKAH - he spent it 23) [line 31] B'KUBEI V'CHASEI - [we are dealing with a case of covered] casks and cups [where the Halachah is that one may not even touch them] 24) [line 31] B'SAKINEI V'HEMNIK - [we are dealing with a case of] knives and forks [where the Halachah is that one must take them and announce that he found a Metzi'ah]
25) [line 36] AVEIDAH MI'DA'AS HI - it is an intentionally lost object
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