POINT BY POINT SUMMARY
Prepared by Rabbi P. Feldman of Kollel Iyun Hadaf, Yerushalayim Rosh Kollel: Rabbi Mordecai Kornfeld
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Bava Kama 3
BAVA KAMA 3 (10 Av) - dedicated by Mrs. G. Kornfeld (Rabbi
Kornfeld's mother) to the memory of her father, Reb Yisrael
Shimon (Isi) ben Shlomo ha'Levi Turkel. Reb Yisrael Turkel
loved Torah and supported it with his last breath. He passed
away on 10 Av, 5760.
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1) SHEN AND REGEL
(a) Question: Rav Papa said that some secondary damagers are
not as the primary ones - to which did he refer?
1. He cannot mean these derivatives of Keren - just as
Keren has intention to damage, it is your property,
you are responsible to watch it - the same applies
to these secondary damagers!
(b) Rather, the derivatives of Keren are as Keren;
derivatives of Shen and Regel are not as those primary
damagers.
(c) (Beraisa): "He will send" - this is Regel - "Sending the
Regel of oxen and donkeys".
1. "And it will consume" - this is Shen - "As the Galal
(tooth) will consume"
(d) Question: Why is a verse needed to show that "He will
send" is Regel - what else could it be?
1. We already have verses for Keren and Shen!
(e) Answer: We need to hear that "He will send" is Regel -
one might have thought, there are 2 verses for Shen, 1
for total consumption, 1 for partial consumption.
(f) Question: Now that we use "He will send" for Regel, how
do we know that Shen is liable for partial consumption?
(g) Answer: We learn from Regel, in which there is no
distinction whether or not the damaged object is totally
destroyed.
(h) (Beraisa): "And it will consume" - this is Shen - "As the
Galal will consume".
(i) Question: Why is a verse needed to show that "And it will
consume" is Shen - what else could it be?
1. We already have verses for Keren and Regel!
(j) Answer: We need to hear that "And it will consume" is
Shen - one might have thought, there are 2 verses for
Regel, 1 when the animal goes itself, 1 when it is sent.
(k) Question: Now that we use "And it will consume" for Shen,
how do we know that one is liable for Regel when the
animal goes itself?
(l) Answer: We learn from Shen, in which there is no
distinction whether or not the animal goes itself.
(m) Question: It should suffice for the Torah to say "He will
send", for this connotes both Regel ("Sending the Regel")
and Shen ("The Shen of animals I will send")!
(n) Answer: If only this verse was written one might have
thought that it only teaches 1 of them - Regel, for such
damage is common, or Shen, for there is benefit to the
damager.
(o) Question: Since both are equal Chidushim, we could not
learn 1 more than the other, we would learn both!
(p) Answer: If we only had 1 verse, we would say that the
owner is liable only if the sent the animal - the second
verse allows us to learn, even when the animal goes
itself.
2) DERIVATIVES UNLIKE THE PRIMARY DAMAGERS
(a) Question: What are derivatives of Shen?
(b) Answer: The animal scratched itself on the wall for
pleasure, or it dirtied fruit for pleasure.
(c) Question: By these derivatives, the animal benefits, it
is your money and your responsibility to guard it - this
is just as Shen!
(d) Answer: Indeed, the derivatives of Shen are as Shen;
derivatives of Regel are not as Regel.
(e) Question: What are derivatives of Regel?
(f) Answer: As it was walking, the animal damaged with its
body, hair, saddle-bag, bridle in its mouth, or bell on
its neck.
(g) Question: By these derivatives, the damage is common, the
animal is your money and your responsibility to guard it
- this is just as Regel!
(h) Answer: Indeed, the derivatives of Regel are as Regel;
derivatives of pit are not as a pit.
(i) Question: What are the derivatives of a pit?
1. Suggestion: A 10 Tefachim (deep) pit is the primary
damager, a 9 Tefachim pit is the derivative.
2. Objection: The Torah never specified the size of a
pit!
3. Answer: "The dead animal will be (to the owner of
the pit)" - Chachamim know that a 10 Tefachim pit
kills, a 9 Tefachim pit only damages.
4. Question: Still - a 10 Tefachim pit is primary for
killing, a 9 Tefachim pit is primary for damaging!
(j) Answer: The derivatives of a pit (that are unlike a pit)
are a stone, knife or load left in a public domain that
damaged.
(k) Question: What is the case?
1. Suggestion: If the owner made them Hefker - Rav and
Shmuel agree, this is exactly as a pit!
3b---------------------------------------3b
2. Suggestion: If he did not make them Hefker -
according to Shmuel, this is exactly as a pit;
i. According to Rav - these are as an ox!
(l) Question: By these derivatives of a pit (according to Rav
- if he made them Hefker; according to Shmuel - in either
case), from the beginning they were prone to damage, they
are your money and your responsibility to guard them -
this is just as a pit!
(m) Answer: Indeed, the derivatives of a pit are as a pit;
derivatives of Mav'eh are not as Mav'eh.
(n) Question: What derivatives of Mav'eh are unlike Mav'eh?
1. According to Shmuel, Mav'eh is Shen - we saw, the
derivatives of Shen are as Shen!
2. According to Rav, Mav'eh is man - what is primary
and what is secondary?
3. Suggestion: The primary damager is when he is awake;
the secondary is when he is asleep.
4. Rejection (Mishnah): Man is always Mu'ad
(responsible to pay full damage), whether awake or
asleep!
(o) Answer: Rather, the derivatives are his spit and phlegm.
(p) Question: What is the case?
1. Suggestion: If before they land - this is as the
man's action (it is just as the man damaging)!
2. Suggestion: If after they land - Rav and Shmuel
agree, they are as a pit (for surely, he makes them
Hefker)!
(q) Answer: Indeed, the derivatives of Mav'eh are as Mav'eh;
derivatives of fire are not as fire.
(r) Question: What derivatives of fire are unlike fire?
1. Suggestion: His stone, knife or load that he left on
the roof; they fell in a common wind and damaged.
2. Question: What is the case?
i. Suggestion: If they damaged as they were
falling - this is exactly as fire!
ii. These have another power participating (the
wind), they are your money and your
responsibility to guard them - this is just as
fire!
(s) Answer: Indeed, the derivatives of fire are as fire; a
derivative of Regel is not as Regel.
3) PEBBLES
(a) Question: But we saw that derivatives of Regel are as
Regel!
(b) Answer: A tradition from Moshe from Sinai teaches that
one pays half-damage for damage caused by pebbles kicked
up - this is a derivative of Regel unlike Regel.
(c) Question: Why is this called a derivative of Regel?
(d) Answer: Because the obligation to pay is not bounded (by
the value of the damager).
(e) Question: But Rava never resolved whether or not that is
true!
1. Question (Rava): The obligation to pay for pebbles -
is this bounded by the value of the damager?
(f) Answer: Indeed, Rava was unsure, but Rav Papa was sure
that it is unbounded.
(g) Question: According to Rava, why is pebbles called a
derivative of Regel?
(h) Answer: Because it is exempt in a public domain.
4) MAVEH
(a) Question: What is Mav'eh?
(b) Answer #1 (Rav): Mav'eh is man - "If Tiv'ayun (you will
request)".
(c) Answer #2 (Shmuel): Mav'eh is Shen - "Niv'u his hidden
treasures".
(d) Question: How does that show that Mav'eh is Shen?
(e) Answer: As Rav Yosef translated - his hidden treasures
were revealed.
(f) Question: Why didn't Rav learn as Shmuel?
(g) Answer: The Mishnah says Mav'eh, not Niv'eh.
(h) Question: Why didn't Shmuel learn as Rav?
(i) Answer: The Mishnah says Mav'eh, not Bo'eh.
(j) Question: The verses support neither Rav nor Shmuel; why
didn't Rav learn as Shmuel?
(k) Answer: When the Mishnah says 'ox', this includes all
damages of an ox.
(l) Question: Why does Shmuel argue?
(m) Answer #1 (Rav Yehudah): 'Ox' teaches Keren; Mav'eh
teaches Shen.
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