In
the previous shiur we discussed removing items from
trees, climbing trees etc.
Does
this issur apply to all types of trees?
This
issur only refers to trees and branches that are
above 3 tefachim from the ground. Anything below
that is not labeled as a tree
and one may place things on such a branch.
If a certain section of a branch is above 3 tefachim
and another section is below 3 tefachim, each
section is treated differently. One may not place items
or remove items from the section that is above 3 and one
may remove and put items on the section that is below 3
tefachim.
What
about leaning on a tree?
-
It is ossur to lean heavily on a tree because
that is called using the tree.
-
A strong, healthy person may lean lightly on
a sturdy tree, making sure that the tree does not
move.
-
A weak person who needs to lean may not lean on a
tree.
The
difference arises because a healthy person does not need
to lean heavily on a tree in order to support himself
whereas a weak, frail person does. In the latter case it
is called ‘using the tree’.
May
one hang a coat on a peg fixed to a tree?
We
learned in the previous shiur that it is prohibited to
hang or place anything on a tree on Shabbos. Chazal
also prohibited using an item hanging or leaning on a
tree, as an extension of the g’zeira. This
section is called öããéï,
which literally means sides.
Accordingly it is forbidden to hang a coat on a peg
fixed to a tree because the peg is called
öããéï – an attachment
to the tree, and one may not use
öããéï.
-
Likewise, one may not climb a ladder leaning on a
tree;
-
One may not place an item in a basket hanging from a
branch, as the basket is
öããéï.
-
One may not swing on a swing hanging from a branch.
-
One may not place an item in a coat pocket hanging
from a tree, or remove something from that coat.
May
one lie in a hammock tied between trees?
Accordingly, one may not swing in a hammock tied between
two trees or between a tree and a wall because the
hammock is tied to the tree and is
öããéï.
What
if the hammock is tied to a peg, which is fixed to the
tree?
One
step away from öããéï is
called öãé öããéï, or in
other words, it is two steps away from the tree. This
section was not prohibited by Chazal and one my
use öãé öããéï.
Accordingly,
-
One may place an item into a pocket of a coat
hanging on a peg that is fixed to a tree. The peg is
öããéï and the coat
is öãé öããéï. The
coat however may not be removed from the peg because
then one would be using the peg.
-
One may swing on a swing tied to a pole that is tied
between two branches or two trees. However, if the
tree moves on account of one sitting on the swing
one may not do so, as that is called using the tree.
-
One may place fruit into a basket tied to a pole or
peg that is fixed to the tree. The basket is
öãé öããéï.
To
summarize: Using the tree itself is ossur. Using
öããéï is ossur.
Using öãé öããéï is
permitted provided that the tree does not move when
doing so.
What
happens if a ball gets stuck in a tree, may one retrieve
it?
Removing something from a tree has the same law as using
the tree and is forbidden. We learned that one may not
remove a shofar from a tree on Rosh Hashanah,
even though an entire congregation will forfeit the
mitzvah of hearing the shofar. Therefore if a
ball got stuck in a tree on Shabbos it may not be
removed from the tree.
May one walk or sit
on grass on Shabbos?
Everybody sits or walks on grass on Shabbos
and it is permitted. The question though is why is it
permitted? Are we not afraid that one might uproot the
grass while walking or sitting on it?
The
gemora in Eiruvin 100b actually deals with
this issue and concludes that one may walk on grass with
or without shoes; on wet
grass and dry; tall grass and short. The reason it is
permitted is because the halacha is in accordance
with R’ Shimon who holds that a melacha that is
performed unintentionally and in passing on Shabbos is
permitted (ãáø ùàéï îúëåéï).
The poskim add that this is on condition that it
is not clear-cut that the melacha will be done (ìàå
ôñé÷ øéùà).
In
simple language this means that since it is not
clear-cut that sitting or walking on the grass one will
uproot it, it is permitted.
The
Mishna Berura adds that if after walking through
grass one finds grass between one’s toes, they are
muktze and should not be removed with one’s hands.
Is
it permitted to run on grass on Shabbos?
Following the above, the
Bi’ur Halacha
says
that one may not run in tall grass because it is
a p’sik reisha (definite) that one will uproot
the grass. He adds that one should even take care not to
walk too quickly in tall grass in such a manner that it
is very probable that one will uproot the grass.
Accordingly we can apply this halacha to other
instances and when in given circumstances we know that
one’s action will surely uproot the grass, one would be
prohibited to proceed.