Is one
permitted to rub oil on chapped hands?
Applying oil to one’s body on Shabbos is not a problem unless it
is done for one of two reasons. If one applies oil in order to
massage one’s body it is a problem and should be avoided.
If applied as medication, one encounters the problem of dealing
with and administering medicine on Shabbos. As previously
mentioned, Chazal prohibited medication on Shabbos unless
one is ill, as described in the previous shiur. Chapped hands or
lips are not severe enough to be termed illnesses and therefore
one may not apply oil etc. as treatment.
If however,
it is customary in that vicinity for healthy people to apply oil
on a regular basis, one may apply oil to chapped hands as well,
because then it is not seen as medication.
May one smear oil on one’s body for
pleasure?
We mentioned that massaging is a problem but applying oil for
its own benefit and not for medicinal reasons is not a problem.
Vaseline and any other thick oily substance is prohibited on
account of îîøç – smoothing. We
are only referring to a liquid.
May one apply oil to leather shoes on
Shabbos?
The Mishna Berura
explains that there are two problems applying oil to shoes. The
basic problem is that oiling leather is one of the methods for
treating leather. Tanning is an Av Melacha and oiling
leather is part of the process. Oiling new shoes might involve
an issur d’oraisso,
but even old shoes must not be oiled.
The second
problem is coloring. Polishing black shoes black is obviously
the Av Melacha of coloring,
but even oiling shoes when the purpose is to enhance and shine
the shoe is also a severe problem.
How can oil, which is neutral, be
called coloring?
The idea behind coloring is to give an item a certain
appearance. An oiled surface enhances the color beneath it and
gives it a shine. The same applies to smearing colorless liquid
on lips or painting fingernails with a neutral color on Shabbos.
All these enhancers are intended to highlight the natural color
beneath and are all prohibited on account of coloring.
May one climb up a
tree on Shabbos?
Climbing a tree on Shabbos is not a melacha in itself.
Chazal however were concerned that were it permitted to
climb trees on Shabbos one might easily pick a fruit, or break a
branch, or remove some leaves from the tree.
In order for
the breaking of a branch to be an issur d’oraisso
it must be broken intentionally
and not by merely stepping on it. If so, one may ask, if it does
not seem to be a likely probability, why was it necessary to
make such a g’zeira (decree)?
It is not
for us to question the broad mind of Chazal (and even if
we do not fathom their perception, we must still accept
everything they tell us); however, to somehow add spice to the
necessity of such a ruling we can say the following. Imagine
climbing a tree and you see a beautiful, rosy apple, you might
momentarily forget that it was Shabbos and pick the apple. This
is an issur d’oraisso!
Accordingly one should be permitted to climb a branchless,
leaveless and fruitless tree.
That is a correct observation but Chazal did not
differentiate between the various trees and issued an overall
prohibition to climb trees.
May one climb down a tree on Shabbos?
The Shulchan Aruch
presents various scenes, as follows. If one blatantly climbed a
tree on Shabbos, Chazal did not permit one to climb down.
The reason is because in order to climb down a tree one must
lean and use other branches. ‘Using’ those branches is
prohibited on Shabbos. Rav Shlomo Zalman Auerbach ztz”l
adds
that if one is able to jump off the tree from the branch one is
on without having to lean on or use other branches, one must do
so.
If one
forgot the halacha or one forgot that it was Shabbos and
climbed a tree on Shabbos, one may descend the tree.
Is there a problem placing something on a tree or removing
something from a tree on Shabbos?
For the same reason one is prohibited to climb a tree on Shabbos
one may not use a tree either. This prohibition includes
placing items on trees and removing items placed on trees before
Shabbos. One may not tie one’s horse to a tree either.
Chazal
were so steadfast with their decree that they said that even if
a shofar was placed on a branch before Rosh Hashana
and this shofar was needed for blowing, a Jew may not
remove the shofar from the tree.
A gentile may be asked to retrieve the shofar because one
may instruct a gentile to ‘violate’ an issur d’rabanan
for the sake of a mitzvah.
We even find
that Chazal prohibited
placing certain items on trees before Shabbos lest one will need
that item and remove it from the tree on Shabbos. Rav Shlomo
Zalman says
that this is not a blank prohibition and it only refers to items
one constantly uses.
-
One may
not hang a coat or jacket on a tree on Shabbos.
-
One may
not put a siddur or a sweater (cardigan) on a branch on
Shabbos.