If a gentile heated water on Shabbos for an ill person, may someone else
wash with that water?
The Shulchan Aruch
teaches us that if a gentile cooked for a sick
person on Shabbos, a healthy person may not partake of that food on
Shabbos.
The reason is because Chazal were afraid
that the gentile would purposely add food to the pot for the healthy
person.
The same reasoning is applied to our case. Were it permitted for a
healthy person to bathe in hot water heated for a sick person there is
fear that the gentile would heat water specifically for the healthy
person. Accordingly a healthy person may not wash with that water.
Is one permitted to take a cold shower
on Shabbos?
The abovementioned problems pertaining to hot water do not
apply to bathing in cold water. However there are other problems. The
Shulchan Aruch
teaches us that when one washes in a river on
Shabbos, when coming out of the river one must take care to dry himself
before walking four amos, because he will be ‘carrying’ the water
in a carmelis.
The Mishna Berura, quoting the poskim, says
that the custom is not to bathe in a river on
Shabbos at all because of the various pitfalls involved with such
bathing.
Just to mention two: carrying the water more than four amos on
the river banks, and drying hair, which is a problem of squeezing.
Many poskim are of the opinion that there is no difference
between taking a cold shower and bathing in the river. Accordingly one
must refrain from taking a cold shower or bath on Shabbos.
HaRav Moshe Feinstein ztz”l writes
that although one ideally could make a distinction
between a shower and bathing in the river, nevertheless one should not
take a cold shower on Shabbos.
Does that mean that there is no
heter whatsoever to take a cold shower even when necessary?
Rav Moshe writes that when necessary, such as during a heat
wave etc. and one feels that a shower is of paramount importance, one
may take a cold shower.
One should refer to a rav for guidance.
How is one to dry oneself after a cold shower?
The main problem is squeezing water from wet hair. This is
an issur d’rabanan
and therefore when drying a beard or drying hair
on Shabbos, care must be taken not to squeeze water from the hair.
However, Rav Shlomo Zalman Auerbach writes
that when squeezed directly into a towel it is
permitted, i.e. by placing the towel over one’s hair or beard and gently
rubbing the hair into the towel, thus ensuring that the water is not
squeezed onto the floor.
May one use a sponge when washing
oneself on Shabbos?
Squeezing a sponge causes it to expel the water or liquid
held within. Although squeezing falls under the umbrella of either
Libun – laundering, or Dash – separating, in this case we are
only concerned with separating.
Many Rishonim are of the opinion that Dash is transgressed
when one squeezes to expel the liquid. We must therefore examine this
particular squeezing to see whether Dash applies or not.
The process of cleaning oneself with a sponge (or dishes for that
matter) requires the area being cleaned to be wet. This is because
sponging a dry area will obviously not have the same effect as sponging
a wet one.
The advantage of using a sponge or cloth is that it continuously wets
the area, which is brought about through squeezing the sponge or cloth
during sponging. Consequently, the expelling of the water or liquid
within is not merely a p’sik reisha (a by-product of the
sponging) but a required part of the sponging.
Accordingly we would say that squeezing a wet sponge is ossur
mid’oraisso.
Does that mean that all sponges are
prohibited?
Basically yes. The only sponge permitted is the kind that
does not hold water, such as the special type used to wash dishes on
Shabbos. Since it is not practical to use such a sponge on one’s body,
one should only use one’s hands without any sponge.
Where else might we be concerned
with this halacha?
A very pertinent case involves cleaning an area prior to the
insertion of a syringe. Before inserting a syringe it is necessary to
disinfect the area with alcohol. This is usually done by soaking cotton
wool in alcohol and rubbing it over the required area. Rav Shlomo Zalman
Auerbach writes that this action involves Dash because one
squeezes the alcohol from the cotton wool thereby wetting the area and
enabling one to rub the area clean.
The alternative is to
pour alcohol on the arm and rub it clean with a dry piece of cotton
wool. The cotton wool should be precut before Shabbos or one should use
tissues etc.