Is it muter to move pots on the blech closer to the flames?
In the Iggros Moshe
it says that if the food is fully cooked and situated on the
blech on a spot that is yad soledes bo,
one may move the food closer to the flames. See also
Sefer Sh’miras Shabbos Kehilchaso 1-footnote 111. The
same applies to moving a pot on a hot plate to a hotter
spot.
[A blech is an iron or copper sheet placed over the
flames].
By mistake I took the cholent pot
off the blech thinking that it was the soup pot, may I put
the cholent pot back?
This is a difficult one, and there are various opinions on
this matter. One school of thought understands that since
you did not intend on returning the pot of food in your
hands, it may not be returned once it has been set down. If
still in one's hands it may be returned, based on the
halacha that one may return food if all conditions were
adhered to, save for either holding in one's hands or
intention to return, see shiur #37.
The other
school understands that since your intention was never to
remove this particular pot, the fact that it is in one's
hands is of no consequence and it is as if it never left the
heat source.
HaRav Shlomo Zalman Auerbach ztz”l
holds that one may return the food, see the reference in the
footnote.
If the flames or electricity has
gone out from under my pots, may I take the pots to a
neighbor’s blech or hot plate?
Yes you
may. Since you never took your mind off heating the food, it
is as if you are standing all the time holding the pots in
your hand with the intention of returning them to the fire.
Here too the other chazora conditions must be kept,
namely the food is fully cooked and still warm.
If the cholent is burning, what may
be done to save it?
Option #1.
Move the cholent away from the heat source, or place
a metal plate below the pot.
Option #2.
According to the Sephardim: there is a machlokes
amongst the poskim as to whether one may pour
boiling water from the urn into another pot that is on the
fire,
which means
that it is not simple to permit pouring from the urn into
the cholent.
According
to the Ashkenazim: it is mutar to pour hot
water from an urn on a blech, or from an electric
urn, directly into the cholent pot. HaRav Shlomo
Zalman Auerbach ztz”l
holds that it is also muter to pour from the urn into
a cup and from the cup into the cholent pot. The
cholent must be on a blech or hot plate in order
for one to add hot water to it. If possible one should lift
the cholent from the heat source before adding the water and
then set it down.
If the fire extinguished under the
blech, may I ask a non-Jew to relight the fire?
Dealing
with issues addressing non-Jews is tricky, since many are
under the pretence that everything is permitted, especially
when oneg Shabbos is involved.
One may not
ask a non-Jew to relight the fire because lighting a fire is
an issur d'oraisso (a Torah prohibition) and the
halacha is that one is forbidden to ask a non-Jew to do
an issur d'oraisso even for the sake of a mitzvah,
unless in dire circumstances, where a Rav should be asked.
If a non-Jew relit the fire on his accord and the
food was still warm, it may be eaten.
Hatmana
Is one permitted to put a challah,
wrapped in foil, into the oven before Shabbos (and the oven
is either on or off)?
The problem
of totally wrapping a challah is the issue of
hatmana – meaning enwrapping. In simon 257:1 we
find that one is permitted to do hatmana before
Shabbos in towels etc. if there is no heat source
present. If a heat source is present, one may not entirely
wrap an item even before Shabbos and all the more so on
Shabbos. Therefore, the answer to this common question must
be divided as follows:
1. If the
challah is not entirely
enwrapped in the aluminum foil it is permitted even if the
oven is turned on.
2. If the
challah is entirely enwrapped in foil, it depends:
a. If one’s
intention is to enhance the heat, it is forbidden even if
the oven is turned off.
b. It might
be permitted if one’s intention is only to prevent the
challah from drying out, because one's intention is not
to store heat and a rav should be asked. However, the
correct way is to leave the foil a little open and not
entirely enwrap the challah.
Does the same apply to placing it
on pots or on the urn?
Yes it
does. If one wishes to warm challos before a meal,
they may be placed on top of an urn or on top of other pots.
If the challos are wrapped in aluminum foil, one
should expose a noticeable section of the challah and
thus avoid the issue of hatmana. If one's purpose is
merely to prevent the challos from drying out, one
need not expose a section of the challos.