May one
vacuum carpets on Chol Hamoed?
Before
discussing the use of vacuum cleaners, we ought to first
consider whether it is at all permitted to dust clothing and
carpets on Chol Hamoed. The answer is that dusting on
Shabbos is a machlokes Rishonim and although
we are stringent on Shabbos and do not dust clothing,
on Chol Hamoed it is permitted.
Consequently one may vacuum carpets (when dirty) on Chol
Hamoed with a vacuum cleaner. The poskim write
that one should not do irregular cleaning. For example, one
should not hang the carpet over the railing and bang it, (a
common Israeli practice) because it is not done regularly
and degrades the Yom Tov.
May one dust one’s hat on Chol
Hamoed?
Because a
hat does get dusty regularly, dusting it is not included in
the prohibition of laundering.
What about shining shoes?
The
Chazon Ish was stringent with respect to shining shoes
on Chol Hamoed
but the majority of poskim permit it.
The basic argument is that since shoes get dirty all the
time they are similar to hand towels, which may be laundered
on Chol Hamoed, as they are constantly needed and
constantly become soiled. Rav Sternbuch shlita adds
that one may clean and shine shoes but “should avoid making
them like new”.
May a Jewish char work regularly on
Chol Hamoed?
If the
Jewish char requires a salary for daily expenses, the char
may work and receive a normal salary.
We will see the basis for this heter later. If the
char does not require funds for basic living and has
sufficient funds for all Yom Tov needs, one should ask if it
is acceptable to be paid for the Chol Hamoed salary
together with the period before or after Yom Tov, a concept
called áäáìòä – together
with another payment. If the char does not agree, some are
of the opinion that he/she may get paid as normal.
Rav
Shlomo Zalman Auerbach adds
that a permanent char may work and receive
a
regular salary on Chol Hamoed, because
the person
is part of the household and the upkeep of the house is
his/her
responsibility (This obviously refers to work permitted on
Chol Hamoed). It is only when one hires household
help particularly for Chol Hamoed that one must find
a way to pay áäáìòä.
To
summarize
If the
money is needed for basic living – one may pay as normal.
If it is
not needed for basic needs – the person should be paid
áäáìòä.
If the char
disagrees, some say that payment may be as normal.
A permanent
char may receive a salary on Chol Hamoed.
What is the whole problem about
paying a worker if the work is permitted on Chol Hamoed?
The
Shulchan Aruch writes that even work permitted on
Chol Hamoed may be performed either for one’s own
benefit or for the benefit of others for free; but one may
not be paid.
The Mishna Berura
cites the Rosh saying it is because it is an uvda
d’chol (a weekday activity) to pay for work done on
Chol Hamoed. Chazal decided what is considered an
uvda d’chol and what is not and it is not something
for us to question or invent. We will b’ezras Hashem
see more of this later.
May one sew a button or repair a
tear in one’s clothing?
One may sew
an essential button onto clothing needed for Chol Hamoed
and one may mend clothing needed for Chol Hamoed.
However, a person deft in sewing must sew in an irregular
manner, which means the stitching must be crooked and
uneven.
One who is not deft in the art of sewing may sew in the
normal manner, as the outcome will be uneven. The shinui
must be in the end result and not in the sewing method, i.e.
it will not help to hold the needle in an irregular manner.
Others hold
that whether or not one is skilled one should sew in an
irregular fashion, because most people can to some extent
sew nicely.
A child’s clothing tore but he does
not care what the clothes look like, may it be repaired?
Even though
the child wearing the clothing does not care for its
appearance, the clothes may be mended for his parent’s sake.
The basis for this heter is that for dignity one may
perform melachos in a simple fashion on Chol
Hamoed. Since the child’s parents prefer not to appear
in public with their child wearing torn clothing or buttons
missing, they may mend the clothing, albeit with a shinui,
as mentioned.