REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
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Zevachim 8
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ZEVACHIM 8 - dedicated by Mrs. Rita Grunberger of Queens, N.Y., in loving
memory of her husband, Reb Yitzchok Yakov ben Eliyahu Grunberger. Irving
Grunberger helped many people quietly in an unassuming manner and is dearly
missed by all who knew him. His Yahrzeit is 10 Sivan.
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1)
(a) What do we learn from the Pasuk ...
- ... "Ve'shachat Osah le'Chatas"?
- ... "Ve'lakach ha'Kohen mi'Dam ha'Chatas"?
- ... "Ve'chiper Alav ha'Kohen me'Chataso"?
(b) We learn Shinuy Ba'alim from "Alav" 've'Lo al Chaveiro'. With regard to
Le'akev (Bedi'eved), we cite Rav Huna b'rei de'Rav Yehoshua later.
What
will Rav Huna b'rei de'Rav Yehoshua later from a similar Pasuk from "Chatas"
"Chataso"?
(c) From where will we then know that Holachah she'Lo li'Shemah is also
Pasul by a Chatas?
(d) What do we still not know with regard to ...
- ... Shinuy Kodesh?
- ... Shinuy Ba'alim?
2)
(a) What does Rebbi Yonah learn from the Pasuk in Naso (in connection with a
Chatas Nazir) "Ve'asah es Chataso ve'es Olaso"?
(b) How does Rebbi Yonah know that the Pasuk there is speaking Bedieved?
(c) What does Rav Huna b'Rei de'Rav Yehoshua learn from "Chatas" "Chataso"?
3)
(a) Ravina asked Rav Huna b'rei de'Rav Yehoshua what he will then learn from
"Olah" "Olaso" (also written by Nazir). He declined to query him from
"Minchas" "Minchaso" and "Nesech" "Nisko", due to a well-known D'rashah in
Pinchas (with regard to the Musaf of Sukos).
What do we Darshen from
"Minchasam ve'Niskeihem"?
(b) How does he likewise Darshen "Minchaso" and "Nisko" here?
(c) And he also asked him how we can possibly learn a Chatas Cheilev and a
Chatas Nazir from each other.
What is the problem? Why can one not learn
...
- ... a Chatas Cheilev from a Chatas Nazir?
- ... a Chatas Nazir from a Chatas Cheilev?
4)
(a) So Rava tries to learn the P'sul of Shinuy Kodesh and Shinuy Ba'alim by
Chatas Cheilev from a Chatas Metzora.
What do we learn from the Pasuk in
Metzora ...
- ... "Ve'asah ha'Kohen es ha'Chatas"?
- ... "Ve'chiper al ha'Mitaher"?
(b) How do we know that these Pesukim are speaking even Bedi'eved?
(c) Which two Kashyos do we ask on the Limud Chatas Cheilev and Chatas
Metzora from each other?
5)
(a) We therefore try and learn one from two with a 'Mah ha'Tzad'.
Why can we not learn ...
- ... a Chatas Cheilev from the combination of a Chatas Nazir and a Chatas Metzora?
- ... a Chatas Nazir from the combination of a Chatas Cheilev and a Chatas Metzora? What leniency do they not share with the Nazir?
- ... a Chatas Metzora from the combination of a Chatas Cheilev and a Chatas Metzora? What leniency do they not share with the Metzora?
(b) From where do we ultimately learn the P'sul of Shinuy Kodesh and Shinuy
Ba'alim by a Chatas Cheilev, a Chatas Nazir and a Chatas Metzora?
(c) What will we then learn from the Pesukim that we just discussed?
6)
(a) What problem do we have with a Chatas Avodas-Kochavim, as well as that
of Shemi'as Kol, Shevu'as Bituy and Tum'as Mikdash ve'Kodashav (of Korban
Oleh ve'Yored)?
(b) What do we answer? From where do we learn Shinuy Kodesh and Shinuy
Ba'alim by ...
- ... Chatas Avodas-Kochavim?
- ... the other three?
(c) Why do we need all three to learn Shevu'as Bituy? Why could we not learn
it just from Chatas Cheilev and ...
- ... Chatas Nazir?
- ... Chatas Metzora?
Answers to questions
8b---------------------------------------8b
7)
(a) The Beraisa reiterates the Din in our Mishnah 'Pesach bi'Zemano,
li'Shemo Kasher; she'Lo li'Shemo, Pasul'.
What does the Tana go on to say
about a 'Pesach be'Sha'ar Yemos ha'Shanah'?
(b) How does the Beraisa initially explain the Pasuk in Vayikra "ve'Im min
ha'Tzon Korbano le'Zevach Shelamim la'Hashem"?
(c) How does the Tana know that the Pasuk is referring to she'Lo bi'Zemano?
(d) Seeing as this is the source for 'Pesach be'Sha'ar Yemos ha'Shanah,
she'Lo bi'Zemano Kasher', from where does Rebbi Ila Amar Rebbi Yochanan
learn that if he Shechted it as an Olah or a Chatas, it is Kasher, too
(since the Torah only mentions Shelamim)?
8)
(a) We just learned that a Pesach that one Shechts as an Olah or a Chatas,
during the year, becomes a Shelamim.
How do we know that it does not
become the Korban that one Shechts it as (an Olah or a Chatas)?
(b) In that case, we ask, let "Zevach" be a 'K'lal' and Shelamim' a 'P'rat'.
What if it was?
(c) Rebbi Ya'akov from Nehar Pakud points out that the second 'K'lal'
("Zevach") has different implications than the first one("la'Hashem"), and
that one cannot therefore learn this as a 'K'lal u'P'rat u'K'lal.
What is
the basic difference between the two K'lalim in this context?
9)
(a) We answer by establishing the Beraisa like Tana de'Bei Rebbi Yishmael.
What does Tana de'Bei Rebbi Yishmael say?
(b) What do we now learn from the 'K'lal u'P'rat u'K'lal'?
(c) What is the Korban Kasher as?
(d) What problem do we have in learning this as a 'K'lal u'P'rat u'K'lal'.
Which Korbanos would be precluded?
10)
(a) We answer that "Zevach" is not a 'K'lal', but a Ribuy.
What makes it a
'Ribuy' rather than a 'K'lal'.
(b) So what if it *is* a 'Ribuy'? What is the advantage of a 'Ribuy' over a
'K'lal' in this regard?
Answers to questions
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