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Yevamos 106
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YEVAMOS 106 - dedicated anonymously by a student of Rabbi Kornfeld's in N.Y.
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1) [line 1] CHALITZAH MUTA'AS - a Chalitzah brought about by a deception
2) [line 16] AMRAH LEI (IMA) [IMAH]... - (a) her mother (who came to Beis
Din with her) said to him (Rebbi Chiya bar Aba) [the following] (MAHARSHAL,
2nd explanation); (b) According to the reading AMRAH LEI, EIMA... - she (the
Yevamah) said to him, say about me [the following] (MAHARSHAL, 1st
explanation)
3) [line 18] MAMONA HU D'CHAZA LAH - it is money that he sees (a) in her (b)
in me
4) [line 19] V'KABA'I L'MEICHLEI MINAH - and he wants to exploit it (and
then divorce her)
5) [line 22] MINACH IFSELA LAH - she is [now] prohibited to you
6) [line 30] "MESHATEH ANI BACH" AVDAH LEI - she has performed on him an act
of "Meshateh Ani Bach" - "I was misleading you"
7) [line 32] MA'ABRA - ferry
8) [line 35] AVUCH HEICHA? - Where is your father?
9) [line 36] (V'SHECHIVAN) [V'SHACHVU] - and they died (see HAGAHOS
YA'AVETZ, who explains that Abaye had no intention of causing Rav Papa's
parents to die)
10) [line 38] ME'USEIS - forced
*11*) [line 53] D'CHAISHINAN L'VEIS DIN TO'IN - we are afraid that if a
document is written recording the Chalitzah, a Beis Din that *later* sees it
will not notice the fact that the document does not mention that we
"recognize" who the Yavam and Yevamah (or man and Mema'enes) are.
*12*) [last line] V'LO CHAISHINAN L'VEIS DIN TO'IN - we are not afraid that
the *original* Beis Din, before which the Chalitzah or Mi'un was performed,
will mistakenly perform Chalitzah or Mi'un without recognizing those
involved in the case.
106b---------------------------------------106b
13) [line 2] MASI'IN LO ETZAH HA'HOGENES LO - they give advice that is
suitable for him (not to marry a woman who is too old or too young for him)
14) [line 11] HA'ELAH - a terebinth tree
15) [line 12] KEFAR EITAM - the village of Eitam, in the area of Solomon's
pools to the south of Beis Lechem. The aqueducts that brought water from Ein
Eitam to Yerushalayim were used until the early 1900's and can still be seen
today. Ein Eitam is mentioned among the cities that are located to the south
of Yerushalayim in Divrei ha'Yamim II 11:6.
16) [line 13] LIHEYOS GOMRIN KOL HA'PARSHAH - to finish the entire Parshah
of Yibum. That is, adding the verse, "v'Nikra Shemo b'Yisrael, Beis Chalutz
ha'Na'al." (Devarim 25:10)
17) [line 20] APICH - if the order is switched
18) [line 22] LO LIKRI L'DIDAH, "LO", LECHUDEI - the Beis Din should not
read to the Yevamah the word "Lo" (from the end of Devarim 25:7) by itself
19) [line 24] AFSUKEI MILSA HI - it is merely a pause between the words
20) [line 28] AKRINUHA L'DIDAH - we prompt for her [the following words]
21) [line 30] MESHARTET/MESARTET - etched lines into the parchment as a
guide for writing straight (a requirement when writing more than three words
of the Torah)
22) [line 31] V'KALATETO HA'RU'ACH - and the wind caught it
23a) [line 32] AROCH - tall
b) [line 33] GOTZAH - short
24) [line 33] KELATETAHU HA'RU'ACH, IKA B'FANAV - if the wind caught it, it
is [nevertheless] in front of him (and it is a valid Rekikah)
25) [line 33] AD D'MATI LA'HADEI APEI V'HADAR AZIL - [it is necessary for
the Rekikah to fall] until it comes [down] in front of him and then goes
away (gets blown away by the wind)
26) [line 34] TUMA - garlic
27) [line 34] GARGISHTA - (O.F. arzille) clay
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