POINT BY POINT SUMMARY
by R. Nosson Slifkin Kollel Iyun Hadaf, Yerushalayim Rosh Kollel: Rabbi Mordecai Kornfeld
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Ta'anis 7
TA'ANIS 6 & 7 - dedicated by Dovid and Zahava Rubner of Petach Tikva l'Iluy
Nishmas his late mother, Mrs. Seren Rubner. May Hashem grant all of her
offspring with joy, fulfillment, and all that they need!
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1) THE GREATNESS OF RAIN
(a) (R. Avahu) The day of rainfall is greater than that of
Techiyas ha'Meisim, as the rain benefits both Tzadikim
and Resha'im.
1. This disagrees with R. Yosef who said that rainfall is
equal to Techiyas ha'Meisim and was therefore placed
in the same Berachah in the Amidah.
(b) (R. Yehudah) The day of rainfall is as great as the day
when the Torah was given, as the Pasuk says that Hashem's
"Lekach" shall fall as rain, and another Pasuk refers to
the Torah as a good Lekach (purchase).
1. (Rava) It is greater than the day the Torah was given,
as if the Pasuk compares Torah to rain, rain must be
the greater thing.
2. Question (Rava): This Pasuk says the Torah will pound
as rain, but another Pasuk compares it to dew!?
3. Answer: It will descend as dew on a suitable Talmid
Chacham, but it will batter as pounding rain anyone
else.
(c) The Torah is an elixir of life for anyone who studies it
li'Shmah, and a poison for anyone who does not study it
li'Shmah, as seen in Pesukim.
2) COMPARISONS
(a) R. Zeira felt too faint to teach R. Yirmiyah, so he told
him an Aggadic teaching:
1. A Pasuk refers to man as a tree.
2. One Pasuk tells us to eat a tree's fruit and not to
harm it, whereas another tells us to cut it down.
3. This means that if the person is a proper Talmid
Chacham, we should 'eat of his fruit,' otherwise we
should avoid him.
(b) A Pasuk refers to iron sharpening iron; likewise,
Talmidei Chachamim sharpen each other.
(c) A Pasuk compares Torah to fire; just as a fire cannot be
lit with only one stick, so too Torah is not established
in someone who learns alone.
(d) A Pasuk alludes to a curse on Talmidei Chachamim who
study alone; it also alludes to their growing foolish,
and to it being sinful.
(e) A Pasuk compares Torah to wood; just as a small stick can
set fire to a big stick, so do junior Torah students
sharpen senior scholars.
1. In the same vein, R. Chanina said that he had learned
much from his teachers, and even more from his
peers, and even more from his students.
3) TORAH AS WATER
(a) One Pasuk says that water should be brought to the
thirsty, while another says that the thirsty should go to
water.
1. The allegorical resolution is that if the student is
worthy, his teacher should travel to him; otherwise,
he should travel to his teacher.
(b) One Pasuk says that the waters shall spread out, while
another says that they shall be for you alone.
1. The allegorical resolution is that if the student is
worthy, tell him the secrets of the Torah;
otherwise, keep them to yourself.
(c) Torah is compared to water in that just as water flows to
the lowest place, so does Torah only become established
in the humble person.
(d) Torah is compared to water, wine and milk in that just as
these liquids can only be preserved in the cheapest types
of vessels, so does Torah only become established in the
humble person.
1. Caeser's daughter asked R. Yehoshua b. Chananya how
such beautiful wisdom could be contained in such an
ugly vessel.
2. He suggested that she place her father's expensive
wines in suitably expensive containers of gold and
silver; when she did so, they spoiled.
3. R. Yehoshua was challenged to explain beautiful people
who are wise; he said that if they were ugly, they
would be wiser.
7b---------------------------------------7b
4. Alternate explanation: Torah is compared to these
three liquids in that they all require careful
guarding.
4) THE GREATNESS OF RAIN
(a) (R. Chama b. R. Chanina) The day of rainfall is as great
as the day that Heaven and Earth were created.
(b) (R. Oshiya) The day of rainfall is so great that
salvation sprouts on it.
5) SINS STOPPING RAIN
(a) (R. Tanchum b. Chanlai) The rains do not fall unless
Israel's sins have been forgiven (there is a dispute
regarding which Pasuk it is learned from).
(b) (R. Tanchum b. R. Chiya) The rains are not withheld
unless Israel is liable for destruction (there is a
dispute regarding which Pasuk it is learned from).
(c) (R. Chisda) The rains are withheld because of neglect of
Terumah and Ma'aser.
(d) (R. Shimon b. Pazi) The rains are withheld because of
those who speak Lashon Hora.
(e) (R. Sela citing R. Hamnuna) The rains are withheld
because of those who are brazen.
1. Anyone who is brazen will eventually sin in illicit
relationships.
2. (R. Nachman) Anyone who is brazen has clearly already
sinned in illicit relationships.
3. (Rabah bar R. Huna) It is permitted to call a brazen
person "Rasha."
4. (R. Nachman bar Yitzchak) It is permitted to hate him.
(f) (R. Katina) The rains are withheld because of Bitul Torah
(there is a dispute regarding which Pasuk it is learned
from).
(g) (R. Ami) The rains are withheld because of people
stealing.
6) BLUNTED IRON
(a) (R. Ami) A Pasuk refers to an effect of blunted iron
being caused by damage. This means...
1. If the skies are like iron (not releasing rain), it
is because of the wicked deeds of the generation.
2. The solution is for them to strengthen themselves in
the trait of mercy.
3. They are in all the better a position if their deeds
are proper in the first place.
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