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1) [line 6] KESHE'HISHVAH ES KIRUYO - the Mishnah is referring to a case where the person suspended the Sechach at the same height as the roof of the Achsadrah, so that the edge of the roof of the Achsadrah is not noticeable
2) [line 16] ACHAVI LEI - Rav Kahana showed him
4) [line 20] LECHI 5) [line 21] PESEL HA'YOTZEI MIN HA'SUKAH - the residue [that is left after threshing grain and pressing grapes, which is permitted to be used as Sechach] that sticks out of a Sukah (see the Gemara below where four Amora'im explain "ha'Yotzei Min ha'Sukah" differently) 6) [line 29] U'MASHCHA V'AZLA CHADA DOFEN BA'HADAIHU - and one of the walls extends for the entire length of the Sechach
7) [line 1] TIT HA'NIROK - very loose mud which can be poured [from one utensil into another] 8) [line 3] K'MIN TZERIF - like a hut, in which the roof is not a separate horizontal structure but is formed by the extension of the walls 9) [line 3] SHE'SAMCHAH L'KOSEL - he leaned the Sukah (i.e. the Sechach) on a wall 10) [line 6] SHE'HIFLIGAH - he placed the top of the Sechach at a distance of a Tefach from the wall (a) without filling the space on top with Kosher Sechach (RASHI); (b) and filled the space on top with Kosher Sechach (TOSFOS DH she'Im) 11) [line 8] SHIPU'EI OHALIM K'OHALIM DAMEI - the slope of the walls of a tent is considered as if it stretches out perpendicular to the ground, and it is therefore considered an "Ohel."
12) [line 9] GANI - sleeping 14) [line 17] MACHATZELES KANIM - a mat made of reeds
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