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1) [line 8] L'HATIF - to cause to bleed (from the location of the Milah)
2) [line 12] ORLAH KEVUSHAH - concealed foreskin. See Chart

3) [line 18] BEN 8
A baby that was born during the eighth month with certain birth defects could not survive.

4) [line 21] SHOCHEH - leans over [the eighth-month baby]
*5*) [line 38] LAV MI'CHLAL D'TANA KAMA SAVAR MECHALELIN - (the words "Tana Kama" here refers to Rebbi Shimon ben Elazar)

*6*) [line 42] LO NECHLEKU BEIS SHAMAI U'VEIS HILEL B'DAVAR ZEH - (according to this conclusion, Rebbi Eliezer ha'Kapar is relating to the words of Tana Kama, and not to the words of Rebbi Shimon ben Elazar -Rashi)

7) [line 1] YOTZE DOFEN - a child born through cesarean section
8) [line 6] YELID BAYIS - a slave that is born in the house of its master
9) [line 8] MIKNAS KESEF - a slave that is bought

10) [line 32] KINYAN PEIROS LAV K'KINYAN HA'GUF DAMI
Rebbi Yochanan and Reish Lakish argue (in Bava Basra 136a) as to whether buying fruits that will be produced (e.g. the fruits of a tree or the slaves to which a maidservant gives birth) gives the owner of the fruits a certain amount of Halachic ownership in the object which bore the fruits.

11) [line 37] EINO NEFEL - it does not have the status of a stillborn; i.e. the baby is considered a living being only after it has lived for thirty days

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