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Shabbos 44
***************GIRSA SECTION********************
We recommend using the textual changes suggested by the Bach, Rav B. Rensburg
and the parenthetical marginal notes of the Vilna Shas. This section is
devoted to any *OTHER* changes that we feel ought to be made in Gemara,
Rashi or Tosfos.)
[1] Gemara 44a [line 14]:
The words "v'Rebbi *Eliezer* b'Rebbi Shimon Omer"
should be "v'Rebbi *Elazar* b'Rebbi Shimon Omer"
(This is the Girsa in the Tosefta, the Rishonim, Dikdukei Sofrim, and the
Oxford Manuscript. This is also the way it should appear below.)
************************************************
1) [line 1] ASI LI'CHEBUYEI - he will come to put out the fire
2) [line 4] MOSAR - the remainder
3) [line 6] METALTELIN NER CHADASH [MUKTZAH MACHMAS MI'US]
If an object is so disgusting (Mi'us) that people generally do not use it
at all, Rebbi Yehudah and Rebbi Shimon argue as to its status on Shabbos.
Rebbi Yehudah prohibits moving it because it is considered to be "Muktzah
Machmas Mi'us." Rebbi Shimon (who holds of a much narrower definition of
Muktzah) permits moving and using it on Shabbos.
4) [line 6] YASHAN - a lamp which has been used
5) [line 10] CHUTZ MIN HA'NER SHE'HIDLIKU BO B'SHABBOS (MUKTZAH MACHMAS
ISUR)
(a) MUKTZAH - The word Muktzah literally means "set aside at the brink [of
one's intentions for use]." The term is used to describe items that are set
aside not to be used right now, such as wood stacked in a barn. In a
broader sense, the word Muktzah includes anything that a person did not
intend to use during Bein ha'Shemashos at the start of Shabbos, for
whatever reason it may be.
(b) THE ARGUEMENT OF THE TANA'IM - Rebbi Yehudah and Rebbi Shimon argue as
to whether one may move or use on Shabbos items that fit into certain
categories of Muktzah. There are at least six different categories of
Muktzah over which Rebbi Yehudah and Rebbi Shimon disagree [(1) Hiktzehu
mi'Da'ato; (2) Nolad; (3) Muktzah Machmas Isur; (4) Muktzah Machmas Mi'us;
(5) Keli she'Melachto Eino Ela l'Isur; (6) Muchan la'Adam Eino Muchan
l'Kelavim.] On Shabbos, objects that fit into one of these categories may
not be moved according to Rebbi Yehudah. There are other categories of
Muktzah which may not be moved according to both Rebbi Yehudah and Rebbi
Shimon [such as (1) Muktzah Machmas Gufo; (2) Huktzah l'Mitzvaso; (3) Davar
she'Eino Ra'uy she'Decha'o b'Ydayim; (4) Davar he'Asur she'Lo Chashav
she'Yavo l'Ydei Heter b'Shabbos.]
(c) Rebbi Meir rules that the lamp that was lit on Shabbos is Muktzah
Machmas Isur. Even *after* the lamp goes out, the lamp may not be moved or
used.
6) [line 13] ASHASHIS - lantern
7) [line 15] NER HA'KAVEH - a lamp which is going out - see Insights
8) [line 15] HA'METAFTEF - that drips
9) [line 26] DA'ATEI ILAVEI - he intends from before Shabbos to use it
(lit. his mind is on it)
10) [line 26] NEFISHEI - there is a lot of oil
11a) [line 29] PAMOT - a metal lamp
b) [last line] METALTELIN NER CHADASH - That is, one may move an unused
lamp on Shabbos l'Tzorech Gufo u'Mekomo, i.e. in order to use the lamp
itself to perform activities that are permissible on Shabbos or to use the
space upon which it is resting
44b---------------------------------------44b
12) [line 10] MUCHNI SHELAH - (a) its wheel (RASHI); (b) its base (RABEINU
TAM); (c) its drawer (RAMBAM in Peirush ha'Mishnayos) - see Insights
13) [line 11] NISHMETES - come off, is removable
15) [line 12] EIN MATZELES IMAH B'OHEL HA'MES - see Insights
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