BACKGROUND ON THE DAILY DAF
brought to you by Kollel Iyun Hadaf of Har Nof
Ask A Question on the daf
Previous daf
Pesachim 15
1) [line 8] MEKOM HA'TURFAH - an exposed and unprotected place
2) [line 8] MEKOM HA'MUTZNA - a hidden, concealed place
3a) [line 14] GAS HA'ELYONAH - the upper part of the wine-press; the tub
in which the grapes are placed [(O.F. mait) tub]
b) [line 14] TACHTONAH - the lower part of the wine-press; the pit which
collects the juice
15b---------------------------------------15b
4) [line 1] PIGUL
(a) A sacrifice that was slaughtered with the intention of eating it or
offering it after its allotted time becomes disqualified. Such a Korban is
forbidden to be eaten as it states in Vayikra (7:18) "v'Im He'achol
Ye'achel mi'Besar Zevach Shelamav ba'Yom ha'Shelishi Lo Yeratzeh,
ha'Makriv Oso Lo Yechashev Lo, *Pigul* Yiheyeh." - ("If [the person
bringing the offering plans] to eat it on the third day, [the sacrifice]
will not be accepted. It is considered Pigul (putrid, rejected) and it
will not be counted in his favor.")
(b) If a person eats Pigul intentionally he is Chayav Kares. If he eats it
unintentionally he must bring a Korban Chatas. (Sefer ha'Chinuch Mitzvah
144)
5) [line 1] NOSAR
(a) If any meat of an animal of Kodshim remains after the time that was
allotted for it to be eaten, it must be burned, as it states in Vayikra
(19:6) "b'Yom Zivchachem Ye'achel umi'Macharas, *v'ha'Nosar* Ad Yom
ha'Shelishi ba'Esh Yisaref." - ("It shall be eaten the same day that you
slaughter it and on the next day, and anything that *remains* until the
third day shall be burned in fire.")
(b) If someone eats Nosar intentionally he is Chayav Kares. If he eats it
unintentionally, he must bring a Korban Chatas. (Sefer ha'Chinuch Mitzvah
215)
6) [line 6] LAV A'DA'ATEI - he (Rebbi Yosi) misunderstood his (Rebbi
Meir's) opinion [as to the source of Rebbi Meir's statement]
7) [line 29] SHE'IPSHAH - that became moldy
*8*) [line 32] IY HACHI MAI MODEH - if so, what does Rebbi Yosi's
statement, "Modim Rebbi Eliezer v'Rebbi Yehoshua," have to do with Rebbi
Meir's proof? (This question of the Gemara -- as well as the following one
-- is not related to the point that Rebbi Yochanan made about burning
Terumah Tehorah during the seventh hour. Rather, it is a general question
on anyone who maintains that Rebbi Meir of our Mishnah is proving his
point from Rebbi Chanina Segan ha'Kohanim's testimony. In fact, this is
the Gemara's very proof ("Dayka Nami, " 15a) to those who maintained
earlier that Rebbi Meir is *not* proving his point from Rebbi Chanina
Segan ha'Kohanim.
Next daf
|