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1)

(a) We have already discussed the Halachah that permits a man to 'shave' on his father's Nezirus (i.e. to use the Ma'os S'tumin that his deceased father designated for his Nezirus for his own). This only applies when he declared his own Nezirus during his father's lifetime.
What happens to the money should he do so after his father's death, and then wish to use the money?

(b) Who is the author of our Mishnah?

(c) Do the same Dinim apply to a woman who wishes to 'shave' on her father's Nezirus?

(a) What reason does Rebbi Yochanan give to answer why the Halachah in our Mishnah is confined to a son and not to a daughter?

(b) Having asked for a reason, how can we then ask 'P'shita'?

(c) What is the significance of the Kashya 'P'shita'? Why is it not so obvious after all?

(d) How do we answer it?

3)

(a) We ask whether the Rabbanan argue with Rebbi Yossi or not.
What makes us think that they do?

(b) What She'eilah do we then ask, on the assumption that they do?

(c) We resolve the She'eilah from a Beraisa, where various Tana'im argue with Rebbi Yossi. Do they in fact, argue on the Reisha or on the Seifa?

(a) Rabah asks whether, if the deceased father left behind two sons, the Halachah permits whichever son shaves first to use all of his father's money.
What is the reason for the alternative (that each son may use half their father's money)?

(b) Based on the same S'vara, Rava asks whether if one of the sons was a Bechor, he would be able to use two thirds of the money.
What is the alternative?

(c) Would Rava have asked this She'eilah according to the first side of Rabah's She'eilah?

(d) Assuming the first side of Rava's She'eilah, what does he then mean when he asks whether this is confined to Chulin, or whether it applies even to Hekdesh?

(a) What does he then ask with regard to a 'Stam Nazir and a N'zir Olam'?

(b) Will this She'eilah also apply if both the father and the son are Nezirei Olam?

(c) What is Rav Ashi's final set of She'eilos?

(d) What will this She'eilah assume with regard to the previous She'eilah?

6)

(a) Beis Shamai say 'Hekdesh Ta'us Hekdesh'.
What do Beis Hillel say?

(b) Why did Rebbi insert this Mishnah here?

(c) The Tana proceeds to list three cases. What do Beis Shamai say with regard to someone who declared 'Shor Shachor she'Yeitzei mi'Beisi Rishon, Harei Hu Hekdesh, ve'Yatza Lavan'?

(d) What happened in the case of ...

1. ... 'Dinar Zahav'?
2. ... 'Chavis shel Yayin'?

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