POINT BY POINT SUMMARY
Prepared by Rabbi P. Feldman of Kollel Iyun Hadaf, Yerushalayim Rosh Kollel: Rabbi Mordecai Kornfeld
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Nazir 66
1) SEMINAL EMISSIONS OF A ZAV
(a) (Rava): When the Mishnah says that a doubtful case is
assumed to be Zivah - this does not mean, if we are
unsure if he had an emission;
(b) Rather, he had an emission, but we do not know if it is
Zivah, or if it is attributable to a seminal emission.
1. Once he is a Zav, when in doubt, we treat it as
Zivah.
(c) (Mishnah): His semen is Tamei ...
(d) Question: In what respect?
1. Suggestion: If that it imparts Tum'ah to one who
touches it - this applies even to semen of a Tahor
person!
(e) Answer #1: Rather, it imparts Tum'ah to one who moves it.
1. Question: Which Tana holds this way?
2. Suggestion: R. Yehoshua (as follows).
i. (Beraisa - R. Eliezer): Semen of a Zav does not
imparts Tum'ah to one who moves it; R. Yehoshua
says, it does, for it certainly contains drops
of Zivah.
3. Rejection: No - the Mishnah connotes that the semen
itself imparts Tum'ah to one who moves it; R.
Yehoshua says that only the Zivah inside does so.
(f) Answer #2 (to question (e) - Rav Ada bar Ahavah): If a
Zav sees (has a flow of) Zivah after a seminal emission,
the Zivah is considered as proper Zivah (we do not
attribute it to the semen).
(g) [Tosfos' text and explanation - (Rav Papa): Rav Ada bar
Ahavah reasons thusly: a Tahor person that sees Zivah
after semen, we attribute it to weakness as a result of
the semen; by a Zav, even Zivah due to such factors is
considered Zivah.
(h) Question (Rava - Mishnah): A convert can become a Zav
immediately upon converting (even if he saw semen right
before converting).
1. We should attribute the Zivah to his weakness! ]
(i) [Rashi - (Rav Papa): Rav Ada bar Ahavah reasons thusly:
proper Zivah is due to weakness; a Zav is known to be
weak, so we attribute the Zivah to his weakness.
(j) Question (Rava - Mishnah): A convert (that was
circumcised a while ago) can become a Zav immediately
upon converting (even if he saw semen right before
converting).
1. We should attribute the Zivah to the semen, since he
is not weak!
(k) Answer (Rav Papa): There is no greater weakness than
conversion (accepting the yoke of Mitzvos)! ]
(l) We can defend Answer #1 (e) by answering question (e:1).
1. Answer: The following Tana'im hold that semen of a
Zav imparts Tum'ah to one who moves it.
2. (Beraisa): If a Zav sees semen within 24 hours of
(previously) seeing Zivah, the semen imparts Tum'ah
to one who moves it; R. Yosi says, only if the semen
comes on the same day as the Zivah.
(m) Question: On what do these Tana'im argue?
(n) Answer: They give different answers to Shmuel's question.
1. Contradiction (Shmuel): "When a man will not be
Tahor due to a nighttime emission" (this suggests
that semen is only as Zivah on the same day);
2. It also says, "He will immerse close to nightfall"
(this suggests that semen is as Zivah for 24 hours)!
i. R. Yosi learns from the 1st verse; Chachamim
learn from the 2nd.
(o) Question: How do Chachamim expound the 1st verse?
(p) Answer: The verse speaks in the usual case, that
emissions come at night.
2) WAS SHMUEL A NAZIR?
(a) (Mishnah - R. Nehurai): Shmuel was a Nazir.
1. It says by Shmuel, "*Morah* (a razor) will not pass
over his head"; "Morah" is also said by Shimshon.
2. Just as Shimshon was a Nazir, also Shmuel.
(b) R. Yosi: "Morah" refers to "*Mora*" (fear), that he will
not fear people.
(c) R. Nehurai: "Shmuel said, 'How can I go - Sha'ul will
hear and kill me" - we see that he feared people!
66b---------------------------------------66b
3) BLESSING OR ANSWERING AMEN
(a) Rav and Rav Huna instructed their sons to bless over the
meal and exempt the others.
(b) Question: They must hold, it is better to bless than to
answer Amen!
1. (Beraisa - R. Yosi): The one who answers Amen is
greater than the one that blesses.
2. R. Nehurai: We see this from war - the weak ones
fight first, and the victory is credited to the
strong ones that finish.
(c) Answer: Rav and Rav Huna hold as the following Tana.
1. (Beraisa): Both the one who blesses and the one who
answers Amen get reward; reward is paid first to the
one who blesses.
(d) (R. Elazar): Chachamim increase peace in the world - "All
your children learn Hash-m's way, and great is the Shalom
of your children".
On to Sotah
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