POINT BY POINT SUMMARY
Prepared by Rabbi P. Feldman of Kollel Iyun Hadaf, Yerushalayim Rosh Kollel: Rabbi Mordecai Kornfeld
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Nazir 44
1) BECOMING TAMEI FROM CONTACT WITH AN INCOMPLETE CORPSE
(a) Suggestion: Perhaps he cannot become Tamei for a spine,
skull, or the majority of the stature or bones of other
relatives.
(b) Rejection: Just as he can become Tamei for these parts of
his sister, also regarding other relatives he is
commanded to bury.
(c) Answer: This Beraisa also holds as R. Yehudah; Rav holds
as the following Tana.
1. (Beraisa): It occurred that R. Yitzchak's father
died in Ninzak; he only heard 3 years later. R.
Yehoshua ben Elisha and 4 Chachamim expounded "To
his father" - he may only become Tamei for a
complete corpse.
2) THE STRINGENCIES OF EACH PROHIBITION OF A NAZIR
(a) (Mishnah): There are 3 prohibitions of a Nazir: Tum'ah,
shaving, and consuming what comes from the vine.
1. There is a stringency of Tum'ah and shaving which
does not apply to eating of the vine - if a Nazir
became Tamei or shaved, he (usually) must guard
additional days of Nezirus, but not if he ate from
the vine.
2. There is a stringency of eating of the vine which
does not apply to Tum'ah and shaving - eating from
the vine is never permitted to a Nazir, but Tum'ah
and shaving are permitted, for the Mitzvah of
shaving (of a leper) and a Mes Mitzvah.
3. There is a stringency of Tum'ah which does not apply
to shaving - Tum'ah totally nullifies all days
guarded until then, and obligates him to bring
sacrifices, but shaving does not nullify more than
30 days, and does not obligated him to bring
sacrifices.
(b) (Gemara) Suggestion: A Kal va'Chomer should teach that
Tum'ah is never permitted to a Nazir!
1. Drinking wine does not nullify days guarded, and it
is never permitted - Tum'ah, which nullifies, all
the more so it should never be permitted!
(c) Rejection: "To his father and mother he will not become
Tamei" - but he may become Tamei to a Mes Mitzvah.
(d) Suggestion: A Kal va'Chomer should teach that wine is
sometimes permitted to a Nazir!
1. Even though Tum'ah nullifies days guarded, it is
sometimes permitted - drinking wine, which does not
nullify, all the more so it should be permitted!
(e) Rejection: "From wine and strong drink he will refrain" -
this prohibits wine of a Mitzvah just as wine which is
not a Mitzvah.
(f) Suggestion: A Kal va'Chomer should teach that drinking
wine nullifies days guarded!
1. Tum'ah is sometimes permitted, and it nullifies -
drinking wine, which is never permitted, all the
more so it should nullify!
(g) Rejection: "The first days will fall, because he became
Tamei" - Tum'ah nullifies, but not drinking wine.
(h) Suggestion: A Kal va'Chomer should teach that shaving
nullifies all days counted!
1. Even though the Torah only punishes a Nazir that
became Tamei, not one who made him Tamei, still,
Tum'ah nullifies all days guarded - shaving, by
which the Torah punishes one who shaves a Nazir just
as a Nazir that is shaved, all the more so it should
nullify all days guarded!
(i) Rejection: "The first days will fall, because he became
Tamei" - Tum'ah nullifies all days, but shaving does not.
(j) Suggestion: A Kal va'Chomer should teach that the Torah
punishes one who makes a Nazir Tamei!
1. Shaving only nullifies 30 days, and yet the Torah
punishes one who shaves a Nazir just as a Nazir that
is shaved - by Tum'ah, which nullifies all days
counted, all the more so, one who makes a Nazir
Tamei should be punished!
(k) Rejection: "He made his head Tamei" - the Torah only
punishes the one who made himself Tamei.
(l) Suggestion: A Kal va'Chomer should teach that the Torah
does not punish one who shaves a Nazir!
1. Tum'ah nullifies all days counted, and yet the Torah
does not punish one who makes a Nazir Tamei - by
shaving, which only nullifies 30 days, all the more
so, one who shaves a Nazir should be exempt!
(m) Rejection: "Will not Ya'avor a razor on his head" - the
word can be read "Ya'avor (the Nazir will not pass)" and
"Ya'avir (another person will not pass)".
(n) Suggestion: A Kal va'Chomer should teach that shaving is
never permitted to a Nazir!
1. Drinking wine does not nullify days guarded, and it
is never permitted - shaving, which nullifies, all
the more so it should never be permitted!
(o) Rejection: The Torah said "His head" and "His beard", to
teach that the Mitzvah of a leper to shave overrides the
prohibitions of shaving the beard and a Nazir shaving his
head.
(p) Suggestion: A Kal va'Chomer should teach that shaving
does not nullify any days!
1. Drinking wine is never permitted, but still, it does
not nullify days guarded - shaving, is sometimes
permitted, all the more so it should not nullify!
(q) Rejection: We require the Nazir to shave at the end of
Nezirus with grown hair, and if he shaved within 30 days,
he lacks this!
(r) Suggestion: A Kal va'Chomer should teach that drinking
wine nullifies 30 days!
1. Shaving is sometimes permitted, yet it nullifies 30
days - drinking wine, which is never permitted, all
the more so, it should nullify 30 days!
(s) Rejection: Shaving only nullifies 30 days because the
Nazir must shave 30 days growth of hair - even if he
drank wine, his hair is intact!!
44b---------------------------------------44b
3) THE SHAVING OF A TAMEI NAZIR
(a) (Mishnah): The shaving of a Tamei Nazir: he is sprinkled
with the purifying water on days 3 and 7; he shaves on
day 7, and brings sacrifices on day 8; R. Akiva says, if
he shaved on day 8, he may bring sacrifices that same
day;
(b) R. Tarfon: Why (Tosfos; Rashi - how) is this different
than a leper?
(c) R. Akiva: A Tamei Nazir's purification depends on days; a
leper's purification depends on shaving, and he cannot
bring sacrifices until the day after purification.
(d) (Gemara) Question: Did R. Tarfon accept R. Akiva's
answer?
(e) Answer (Beraisa - Hillel): If (a Nazir) shaved on day 8,
he brings sacrifices on day 9.
1. If R. Tarfon accepted the answer, all would agree
that sacrifices are brought on day 8!
(f) Rejection (Rava): We can say, he accepted the answer - in
the Mishnah, the Nazir immersed on day 7; in the Beraisa,
he did not (until day 8).
(g) (Abaye): Friends of R. Noson bar Hoshaya expounded: "(A
Zav (a man that had emissions) on the day he brings
sacrifices) will come in front of Hash-m to the opening
of the tent of meeting (Mishkan) and give them to the
Kohen" - he cannot come on the day of immersion, only on
the morrow.
1. They must hold, on the day a Zav immerses, he is
still as a Zav (and is therefore unable to bring his
sacrifices).
2. Question (Abaye): According to this, you should
similarly expound "(A Tamei Nazir will bring
sacrifices) to the opening of the tent of meeting" -
he can only come on the day after immersing.
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