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Prepared by Rabbi P. Feldman of Kollel Iyun Hadaf, Yerushalayim Rosh Kollel: Rabbi Mordecai Kornfeld
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Menachos 80
1) DO "KORBANOS" ON ACCOUNT OF "TODAH" REQUIRE BREAD?
(a) (R. Chanina citing R. Yochanan): This law (Korbanos on
account of Todah are offered without bread) only applies
after Kaparah (Zerikah of the Todah) - if offered before
Kaparah, they require bread.
(b) Question (Rav Amram): Which case does he discuss?
(c) Answer #1: He discusses Chalifah of Todas Chovah (one who
vowed to bring a Todah.)
(d) Rejection: This is no Chidush - our Mishnah explicitly
teaches after Kaparah, the Beraisa teaches before
Kaparah!
(e) Answer #2: He discusses Chalifah of Todas Nedavah (one
who designated an animal to be a Todah.)
(f) Rejection: Surely, this requires bread even after Kaparah
- since there was no obligation to bring another Korban,
surely the Chalifah was Hukdash to be another Todah!
(g) Answer #3: He discusses Vlad Todas Nedavah.
(h) Rejection: Surely, this does not require bread even
before Kaparah, it is like Mosar Todah (excess money
Hukdash for Todah, i.e. a Todah was bought for less than
the amount Hukdash!)
(i) Answer #4: He discusses Vlad Todas Chovah - it requires
bread only if offered before Kaparah (i.e. before its
mother was offered.)
(j) Question: What is the Chidush?
(k) Answer: R. Yochanan teaches that one may get atonement
through Shevach Hekdesh (something that grew from
Hekdesh, e.g. a calf.)
(l) Abaye asked the same question as Rav Amram, and reached
the same conclusion.
(m) R. Yitzchak bar Yosef also taught like R. Chanina and
Abaye.
1. (R. Yitzchak bar Yosef): Chalifas Todas Nedavah
requires bread whether brought before or after
Kaparah - surely it was Hukdash to be another Todah!
2. Vlad Todas Nedavah does not require bread even
before Kaparah, it is like Mosar Todah.
3. Vlad Todas Chovah requires bread only if offered
before Kaparah.
2) PARALLEL CASES OF "TODAH" AND "CHATAS"
(a) (Shmuel): Any case in which a Chatas must die (a
tradition from Sinai teaches five cases when it is
Nidcheh, it cannot be offered nor redeemed), a
corresponding case of Todah is offered without bread;
1. Any case in which a Chatas is Ro'eh, a corresponding
case of Todah is offered with bread.
(b) Question (Rav Amram - Beraisa): What is the source that
if a Todah was lost, a replacement was designated, and
the Todah was found, either may be offered l'Shem Todah
with bread?
1. Answer: 'Ha'Todah Yakriv'.
2. Suggestion: Perhaps the second animal to be offered
also requires bread!
3. Rejection: "Yakrivenu" - only one requires bread.
4. Crux of question: The corresponding case of Chatas
is Ro'eh (according to Chachamim)!
5. (Mishnah - Rebbi): If a Chatas was Hukdash and
became lost, a replacement was designated, and the
Chatas was found, either may be offered, the other
must die;
6. Chachamim say, the Chatas must die only if it was
found after (the replacement was offered for)
Kaparah.
7. Inference: If it was found before Kaparah, it is
Ro'eh!
(c) Answer #1: Shmuel holds like Rebbi, who says that also in
this case the Chatas must die.
1. Question: (Shmuel said that whenever Chatas is
Ro'eh, Todah is offered with bread -) according to
Rebbi, when is a Chatas Ro'eh?
2. Answer: It is Ro'eh is the following case:
i. (R. Oshaya): If two Chata'os were separated for
Acharayos (in case one will be lost, the other
will be offered; Tosfos - he did not Makdish
both, he said that one is Hekdesh, he did not
specify which), he may offer either one, the
other is Ro'eh.
(d) Rejection: The corresponding case of Todah does not
require bread!
(e) Answer #2: Shmuel holds like R. Shimon, who says that
five Chatas must die (in every case of Chalifah, one is
offered and the other dies.)
(f) Question: R. Shimon holds that there is no case of Ro'eh!
(g) Correction: Shmuel only said that whenever Chatas must
die, Todah is offered without bread (he did not discuss
when a Chatas is Ro'eh.)
(h) Question: What is the Chidush?
(i) Answer: He argues with R. Yochanan, who says that one may
get atonement through Shevach Hekdesh (Shmuel teaches
that Vlad Todah is offered without bread.)
3) REPLACING A LOST "TODAH"
(a) (R. Aba): If one said 'This is a Todah, this is its
bread':
1. If the bread was lost, he brings other bread in its
place;
2. If the Todah was lost, he may not bring another
Todah with the bread (the bread must be burned.)
(b) Question: What is the reason?
(c) Answer: The bread is Gelal (on account of, i.e. secondary
to) the Todah, but not vice-versa.
(d) (Rava): If money was Hukdash for Todah and not all was
needed, the remainder may be used to buy the bread;
80b---------------------------------------80b
1. If money was Hukdash for the bread and some was left
over, it may not be used it to buy the Todah.
(e) Question: What is the reason?
(f) Answer #1: We learn from Rav Kahana's teaching.
1. (Rav Kahana) Question: What is the source that
Lachmei Todah are called 'Todah'?
2. Answer: "V'Hikriv Al Zevach ha'Todah Chalos Matzos".
3. Question: If so, it should also be permitted to use
excess money Hukdash for the bread to buy the Todah!
4. Answer: Lachmei Todah are called Todah, but Todah is
not called Lechem.
(g) (Rava): If a Todah was Hukdash and it was lost, a
replacement was Hukdash and lost, a third animal was
Hukdash, and the first two were found (all three are
here):
1. If the owner gets Kaparah through the first (offers
it first), the second does not require bread, the
third requires bread (for it is not Chalifas Todah,
rather, it is Chalifas Chalifas Todah);
2. If he gets Kaparah through the third, the second
does not require bread, the first requires bread;
3. If he gets Kaparah through the second, the first and
third do not require bread.
(h) (Abaye): No matter which he offers first, the others do
not require bread, for all are Chalifos of each other.
(i) (R. Zeira): The same applies to Chata'os - if a Chatas
was Hukdash and lost, another was Hukdash and lost, and a
third was Hukdash, and the first two were found:
1. If he gets Kaparah through the first (or third), the
second must die, the third (or first) is Ro'eh (it
is not Chalifas Chatas);
2. If he gets Kaparah through the second, the others
must die.
(j) (Abaye): No matter which he offers, the others must die.
(k) Question: What is the Chidush? (Surely, the same applies
to Chatas!)
(l) Answer: One might have thought, only regarding Todah two
can be offered with bread, for it is possible to Makdish
more Todos, but since one cannot Makdish an extra Chatas,
in all cases the others must die - R. Zeira teaches, this
is not so.
4) A "TODAH" MIXED WITH ITS "TEMURAH"
(a) (R. Chiya): If a Todah became mixed with its Temurah and
one of them died, there is no way to offer the remaining
animal:
1. We cannot offer it with bread, perhaps it is the
Temurah;
2. We cannot offer it without bread, perhaps it is the
Todah!
(b) Question: What is the case?
1. If he said "Alai Todah", he is obligated to bring
another animal and bread - he can stipulate!
i. He says, if the remaining animal is the
Temurah, the new animal is a Todah, this is its
bread;
ii. If the remaining animal is the Todah, the new
animal is Acharayos for the Todah (will be
offered in place of it if the Todah will be
lost), the bread is for the Todah. (If the
Todah is not lost, the Acharayos is offered and
eaten like a Todah, but without bread.)
(c) Answer: The case is, he said 'This is a Todah' (so there
is no Acharayos, he cannot do like above.)
(d) Question #1 (Levi; Tosfos - a different Talmid): Why
can't he offer the remaining animal with bread, and
stipulate:
1. If this is the Todah, this is its bread; if not, the
bread is Chulin!
(e) Answer (Rebbi): It is forbidden to bring Chulin into the
Azarah.
(f) Question #2: Why can't he bring another animal with
bread, and stipulate:
1. If the remaining animal is the Temurah, this is a
Todah and its bread;
2. If the remaining animal is the Todah, the new animal
is a Shelamim!
(g) Answer (Rebbi): It is forbidden to cause Kodshim to be
wasted (perhaps the new animal will not be eaten before
morning, we will have to burn it, since we are in doubt,
perhaps it is a Todah (but in reality, it is a Shelamim,
and should be eaten!) R. Gershom - perhaps someone will
burn it on the second day, even though in reality, it is
still permitted.)
(h) Question #3 (Levi): Why can't he bring another animal
with bread, and stipulate:
1. If the remaining animal is the Temurah, this is a
Todah and its bread;
2. If the remaining animal is the Todah, the new animal
is Mosar Todah (which may be eaten only until
morning, like Todah!)
(i) Answer (Rebbi): That is an absurd question! We do not
bring Mosar l'Chatchilah!
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