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Prepared by Rabbi P. Feldman of Kollel Iyun Hadaf, Yerushalayim Rosh Kollel: Rabbi Mordecai Kornfeld
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Menachos 56
MENACHOS 56 (6 Kislev) - Dedicated in honor of the Yahrzeit of Eliezer ben
Reb Shraga Feivel Marmorstein by his nephew, whom he raised like his own
child after the war, Mr. David Kornfeld.
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1) DID "SE'IR NACHSHON" REQUIRE "TZAFON"?
(a) Objection #1 (Ravina): This answers for R. Yehudah, who
says that Se'ir Nachshon required Semichah - according to
R. Shimon, how can we answer?
(b) Objection #2 (Mar Zutra brei d'Rav Tavi): This does not
even answer for R. Yehudah - we only learned that Se'ir
Nachshon required Semichah, this does not suggest that it
required Tzafon!
1. Suggestion: If "Oso" did not exclude this, we would
learn it from a Binyan Av (from Chata'os of Doros
that apply to all generations.)
2. Rejection: If so, we would not need a verse to teach
about Semichah, we would learn it from the Binyan
Av!
i. We must say, we do not learn (Semichah
regarding Korbanos of Chanukas ha'Mishkan) from
permanent Korbanos (i.e. that apply to all
generations) - the same applies to Tzafon!
2) LIABILITY FOR STEPS IN THE BAKING PROCESS
(a) (Mishnah): One is liable for (every step, for) kneading,
arranging the loaves and for baking.
(b) (Rav Papa): If he baked, he is liable twice, for
arranging and for baking (Rashi - because baking is the
culmination of arranging; Tosfos - some arranging is
(almost inevitably) done at the time of baking.)
(c) Question: The Beraisa (55B) said that baking is a single
step, one is liable for it by itself!
(d) Version #1 (Rashi) Answer: Rav Papa discusses when
different people arranged and baked, the Beraisa is when
one person did both (we cannot Mechayev him twice for
arranging.)
(e) Version #2 (Tosfos) Answer: Rav Papa discusses when
Reuven baked and also arranged (a bit), the Beraisa is
when he did not arrange at all (e.g. Shimon put the dough
in a cold oven, Reuven ignited it.)
3) MAKING A "MUM" IN A "BA'AL MUM"
(a) (Beraisa - R. Meir): If a Bechor had too much blood, we
may let blood only from a place where the wound will not
be considered a Mum (blemish);
(b) Chachamim say, we may let blood even from a place which
will cause a Mum (disqualifying it from being offered, it
will be eaten like Chulin);
1. However, the animal may not be slaughtered until it
develops another Mum (this is a decree, lest people
let blood when there is no need.)
(c) R. Shimon says, the animal may be slaughtered based on
this Mum;
56b---------------------------------------56b
(d) R. Yehudah says, we may not let blood even if this is the
only way to save its life.
(e) (R. Chiya bar Aba): (Even though Tana'im argue about
making a Mum in a Ba'al Mum,) all agree that one is
liable for Mechametz (fermenting) after Mechametz, for it
says "Lo Se'aseh Chametz" and "Lo Se'afeh Chametz" (we
learned from these that one is liable for every step);
(f) All agree that one is liable for Mesares (castrating)
after Mesares - "U'Ma'uch v'Chasus v'Nasuk v'Charus" (the
verse discusses Mumim of castration, it ends
"...uv'Artzechem Lo Sa'asu".)
1. Question: If one is liable for Kores (disconnecting
the testicles), all the more so for Nosek (Tosfos -
totally cutting them off, but they are still in the
sac; Rashi - removing them from the sac) - why did
the Torah need to say "v'Nasuk"?)
2. Answer: This teaches that one is liable for Nosek
after Kores.
(g) They argue only about making a Mum in a Ba'al Mum:
1. R. Meir is Mechayev for this - "Kol Mum Lo Yihyeh
Bo";
2. Chachamim exempt - "Tamim Yihyeh l'Ratzon" (since a
Ba'al Mum cannot be (offered) l'Ratzon, the Lav of
making a Mum does not apply.)
3. Question: How does R. Meir expound Chachamim's
verse?
4. Answer #1: It excludes a Ba'al Mum from the
beginning (before it became Kodesh.)
5. Rejection: Such an animal has no Kedushas ha'Guf
(intrinsic Kedushah, obviously the Lav does not
apply!)
6. Answer #2: Rather, it excludes Pesulei ha'Mukdashim
(blemished Korbanos) after redemption:
i. Since it is forbidden to work with or shear
Pesulei ha'Mukdashim, one might have thought
that the prohibition to blemish them also
remains - the verse teaches, this is not so.
7. Question: How do Chachamim expound R. Meir's verse?
8. Answer (Beraisa): "Kol Mum Lo Yihyeh Bo" - this
forbids directly making (Yehayei) a Mum;
i. Question: What is the source to forbid causing
a Mum, e.g. sticking food to the ear (inciting
dogs to eat the food, thereby cutting the ear?)
ii. Answer: It could have said only 'Mum' - "*Kol*
Mum" is extra to include this.
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