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1) [line 37] MICHAL BAS KUSHI - Michal, the daughter of Shaul ha'Melech, who is called Kush in Tehilim 7:1. The Gemara explains that just as a black man (Kushi) stands out clearly because of the color of his skin, so too did Shaul stand out by virtue of his rare righteousness (Moed Katan 16b) 2) [line 41] MITZVAS ASEH SHE'LO HA'ZEMAN GERAMA HI - it is a positive commandment that does not have a time constraint, therefore women are obligated to perform it
3) [line 1] NASHIM SOMCHOS RESHUS
4a) [line 23] LESHONOS - strips of wool
6) [line 26] SHEZURIM - twisted
8) [line 28] MUFSAKIN - cut [strings] 11) [line 32] KEIFEI TALA LAH? - did he hang earrings and nose-rings (alt. gems) on it?; i.e. even though Ahavah brei d'Rebbi Zeira taught the Beraisa that states explicitly that a person does not make the effort to dye cut strings except for the Mitzvah of Tzitzis, it does not help explain the teaching of Rebbi Elazar - that cut strings that are found are Kosher for Tzitzis. Since our Mishnah implies that even if we assume that a person does not make any effort, we are still stringent with regard to the Halachic ruling, cut strings should also be Pesulin.
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