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Chulin 97
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CHULIN 96-98 - Sponsored by a generous grant from an anonymous donor.
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*****************************GIRSA SECTION*****************************
We recommend using the textual changes suggested by the Bach, Rav B.
Rensburg and the parenthetical marginal notes of the Vilna Shas. This
section is devoted to any *OTHER* changes that we feel ought to be made in
Gemara, Rashi or Tosfos.)
[1] Tosfos 97a DH Amar Rava:
The words "v'Af Rebbi *Yehudah* Gaon"
should be "v'Af Rebbi *Yehudai* Gaon"
[2] Rashi 97b DH Mai Da'atich:
The words "v'Ha Rose'ach *Gid*"
should be "v'Ha Rose'ach *d'Gid*"
[3] Rashi 97b DH keshe'Hen Mesha'arin:
The words "*u'Mesha'arinan* Oso"
should be "*Mesha'arin* Oso" (see Rashash)
[4] Rashi 97b DH Mesha'arinan etc.:
The words "*uv'Hach* Isurei"
should be "*uv'Hanach* Isurei"
[5] Tosfos 97b DH Ela etc.:
The words "*v'Ein* Safek"
should be "*she'ein* Safek"
***********************************************************************
1) [line 1] D'MEFA'APE'A - that it penetrates (O.F. trestrest)
2) [line 3] BI'CHENISHTA D'MA'ON - in the synagogue of Ma'on, a city west of
Teveryah
3) [line 5] KACHUSH - a weak animal, (a) the Chelev of which does not
penetrate into the meat (TOSFOS, 1st explanation); (b) that has only a small
amount of Chelev, that is Batel b'Shishim (TOSFOS, 2nd explanation)
4) [line 6] KULYA - a kidney
5) [line 7] KILKIS - a small non-kosher fish
6) [line 9] KEFEILA ARAMA'A - a Nochri who is a professional cook
97b---------------------------------------97b
7) [line 1] MIN BESHE'EINO MINO / NOSEN TA'AM / MIN B'MINO
(a) When a forbidden object is mixed with a permitted object, the mixture
may be prohibited to be eaten mid'Oraisa, prohibited to be eaten
mid'Rabanan, or permitted to be eaten, as follows:
1. If most of the mixture is Isur, it is prohibited mid'Oraisa.
2. If most of the mixture is Heter, but the Isur is more than one sixtieth
of the Heter, i.e. the Isur is "Nosen Ta'am" (lends taste) to the Heter, it
is prohibited mid'Rabanan (since "Ta'am k'Ikar," the "taste" is like the
essence is a Din d'Rabanan -- there are those who prohibit this mixture
mid'Oraisa, when the two mixed substances are unidentical ("Min beshe'Eino
Mino"), asserting that "Ta'am k'Ikar" is mid'Oraisa).
3. If the amount of Isur is less than one sixtieth of the Heter, and is not
Nosen Ta'am to the Heter, the mixture is permitted.
(b) The above applies when unidentical substances are mixed (e.g. they were
cooked together and the Isur is Nosen Ta'am to the Heter). However, when a
liquid mixes with an identical liquid ("Min b'Mino"), the Tana'im argue as
to the status of the mixture. According to Rabanan, since identical
substances are not Nosen Ta'am to each other at all, the Isur can be
nullified by a majority of Heter (and sixty parts of Heter are not
required). According to Rebbi Yehudah, the opposite is true. Even a
miniscule amount of Isur prohibits the mixture, since mid'Oraisa the Isur is
not nullified at all. (When two identical *dry* substances become mixed
together, all agree that the majority in the mixture determines the
mixture's Halachic status -- TOSFOS to Yevamos 82a, DH Rebbi Yehudah. See,
however, RASHI cited by Tosfos 81b DH Rebbi Yehudah.)
8) [line 5] ATMAHASA - thighs
9) [line 10] K'ROSE'ACH - is considered as if it is hot (from a fire)
10) [line 10] KAVUSH - pickled, preserved (O.F. solcier)
11) [line 16] ROTEV - sauce, gravy
12) [line 16] KIPA - (O.F. fondrille) dregs, sediment; the sediments of
boiled meat and spices at the bottom of a pot
13) [line 20] KAFLOT - leek
14) [line 21] B'PILPELIN - with peppers
15) [line 25] KECHAL - an udder
16) [line 38] KI MAYA D'BEI'EI B'ALMA - like mere water; eggs are not
considered to be Nosen Ta'am, since they are considered like mere water
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