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1) [line 13] "IM HIMATZEI TIMATZEI" - "If the theft be at all found [in his hand alive, whether it be an ox, or a donkey, or a sheep; he shall restore double.]" (Shemos 22:3)

2) [line 15] "ASHER YARSHI'UN" - "[... or for any kind of lost thing, about which he will say that this is it, the cause of both parties shall come before the judges;] and whom the judges shall condemn, [he shall pay double to his neighbor.]" (Shemos 22:8)

3) [line 19] MEMASHMESHIM U'VA'IM - they were approaching
4) [line 31] BI'ASUSA D'EDIM - the fear of the witnesses
5) [line 38] SHE'HAREI PATAR ATZMO MI'KELUM - for he exempted himself from nothing (since it is obvious that he admit to the Tevichah or Mechirah only because he was afraid that Edim would come)

6) [line 39] KIPACHTI[NHU] L'SAVEI D'VEI RAV - you have angered the elders of the Yeshivah (see Tosfos, Maharsha)

7) [line 21] EDUS SHE'BATLAH MIKTZASAH, BATLAH KULAH - when part of the details of the testimony of witnesses is proven to be invalid, the entire testimony is invalid

8) [line 23] V'HU MESHALEM TASHLUMEI SHELOSHAH L'FAR U'SHNAYIM L'AYIL - and he (the Ganav) pays three times the value of the animal that he stole and sold (or slaughtered) for a cow, and two times the value of the animal for a ram

9) [line 34] EDUS SH'IY ATAH YACHOL L'HAZIMAH - testimony of witnesses that does not allow for the possibility of being proven false through "Hazamah"

10) [line 42] SIYU'EI HU D'KA MESAYE'EI LEI - they are merely supporting his (the Ganav's) own admission

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