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*********************GIRSA SECTION*********************
We recommend using the textual changes suggested by the Bach, the Tzon
Kodshim and the parenthetical marginal notes of the Vilna Shas. This section
is devoted to any *OTHER* changes that we feel ought to be made in the
Gemara and Rashi)

[1] Gemara 3b [line 22]:
"Shteihen Ketanos Nami"
The word "Nami" is extra

[2] Rashi 3b DH Hachi Amar Rebbi Yochanan:
The Dibur ha'Maschil should be
"Mum Kavu'a Hevi, Hachi Amar Rebbi Yochanan":

[3] Rashi 3b DH Hacha ... *d'Lo* Chaila Alei:
The Dibur ha'Maschil should be "Hacha ...Lo Chaila Alei
*******************************************************

1) [line 19] NIKANSEI TEFEI CHAD - we should penalize him only the value of one additional animal (i.e. he should pay eleven times its worth instead of ten)

2) [line 20] MILSA D'LO SHECHICHA LO GAZRU BEI RABANNAN - the Chachamim did not enact decrees for made a decree in an unusual situation

3a) [line 29] LI'MELUYEI ASA - it comes to complete
b) [line 29] LI'GERU'EI ASA - it comes to deduct

4) [line 45] MAI SHENA MI'NEFALIM - in what way is it different from stillborns

5) [line 46] "PETER SHEGER BEHEMAH" - "[You shall set aside every firstborn animal that opens the womb for HaSh-m, and every] firstborn young animal" (Shemos 13:12)

6) [line 46] SHE'GAR BI'VEHEMAH - that dwells in the animal's womb

*7*) [line 1] VEHAD'TENAN RACHEL SHE'YALDAH - and regarding what we learn in a Mishnah, "A sheep that gave birth...," Rebbi Yochanan explains that it is a permanent blemish and can be slaughtered and eaten by the Kohen

8) [line 3] V'IM YESH BO MIKTZAS SIMANIM - if it has some markings in common with its mother's species

9) [line 18] SARU'A - an animal with an overgrown limb, which is prohibited for the Mizbe'ach (Vayikra 22:23)

10) [line 22] ISH SHAVEH B'ZAR'O SHEL AHARON - a person who is the same as everyone else and does not stand out

11) [line 30] BERIYUSA YESEIRA - extraordinary health
12) [line 31] KECHISHUSA YESEIRA - extraordinary frailty
13) [line 32] GIYORTA - a female convert
14) [line 33] MASRIN LAH ACHEI CHEIVASA LI'FETUMAH - her brothers (who were Nochrim) would give her their herd to watch

15) [line 39] V'CHAL'EI CHEIVASA - and his herd perished
16) [line 49] V'SAVAR: RAV MARI MILSA HU D'AVAD - he will think that Rav Mari merely spoke it over with the non-Jew but did not make a formal transaction

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