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Prepared by Rabbi P. Feldman of Kollel Iyun Hadaf, Yerushalayim Rosh Kollel: Rabbi Mordecai Kornfeld
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Bava Basra 53
BAVA BASRA 52 & 53 - these Dafim have been dedicated anonymously l'Iluy
Nishmas Tzirel Nechamah bas Tuvya Yehudah.
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1) CHAZAKAH TO ACQUIRE (cont.)
(a) Question (Rav): What is the law regarding a gift?
1. Shmuel: What is Rav unsure about?
2. A buyer pays money, yet he does not acquire (if not
in front of the seller) unless the seller said 'Go
make a Chazakah and acquire';
i. One who receives a gift pays nothing, all the
more so he only acquires if the seller said
this!
3. Answer: Rav holds that one who gives a gift, he
gives (more) generously (than one who sells).
(b) (Rav's question is not resolved.)
(c) Question: (We said that fencing or breaching any amount
in a wall is a Chazakah;) how much is considered 'any
amount'?
(d) Answer: As Shmuel taught.
1. (Shmuel): If one added to a low fence, completing it
to a height of 10 Tefachim, or widened a hole so
that he can leave through it, this is a Chazakah.
2. Question: What is the case of adding to the fence?
i. If originally people could not go over it
(because of the slope or position), and now
also they cannot - he accomplished nothing by
adding to it!
3. Answer #1: Originally people could go over it (with
difficulty), and now they cannot.
4. Rejection: He accomplished much, this is not called
'any amount'!
5. Answer #2: Originally people could go over it
easily, now they can go over with difficulty.
6. Question: What is the case of breaching the fence?
i. If originally there was a hole through which
people could pass, and he widened it - he
accomplished nothing!
7. Answer #1: Originally people could not pass through,
and now they can with difficulty.
8. Rejection: He accomplished much, this is not called
'any amount'!
9. Answer #2: Originally people could pass through with
difficulty, now they can pass through easily.
(e) (Rav Asi): If he inserted or removed a stone and this
helped, it is a Chazakah.
(f) Question: What does it mean 'inserted or removed'?
1. If he did so to prevent the field from being
flooded, or to enable excess water to leave the
field - that is saving another's property from
damage, it is not a Chazakah!
(g) Answer: Rather, he inserted it to keep the water in the
field (to irrigate it), or removed it to allow water to
enter (to irrigate it). (This improves the field, it is a
Chazakah.)
2) ONE CHAZAKAH FOR TWO ITEMS
(a) (Rav Asi): There was a fence between two fields. Reuven
made a Chazakah in one field to acquire it -he acquires
it;
53b---------------------------------------53b
(b) If he was Machzik in one field, intending to acquire both
-he only acquires the field he made Chazakah in;
(c) If he was Machzik in one field, intending to acquire the
other - he does not acquire either field.
(d) Question (R. Zeira): What is the law if he was Machzik in
one field, intending to acquire it, the fence and the
other field?
1. Do we say, since he intends to acquire the fence
also, they are considered like one field (and he
acquires everything)?
2. Or, they are judged as two separate fields, he only
acquires the one in which he made Chazakah?
(e) This question is not resolved.
(f) Question (R. Elazar): What is the law if he was Machzik
in the fence, intending to acquire both fields?
1. Do we say, the fence is like reins on the fields, he
acquires them?
2. Or, is it a thing unto itself, he does not acquire
them?
(g) This question is not resolved.
(h) (Rav Nachman): There were two houses, one inside the
other:
1. If Reuven made Chazakah in the outer one to acquire
it - he acquires it;
i. If he was Machzik in it, intending to acquire
both, he only acquires the outer one;
ii. If he was Machzik in it, intending to acquire
the inner one, he does not acquire either.
2. If he made Chazakah in the inner one to acquire it -
he acquires it;
i. If he was Machzik in it, intending to acquire
both, he acquires both;
ii. If he was Machzik in it, intending to acquire
the outer one, he does not acquire either.
3) ACQUISITION OF HEFKER
(a) (Rav Nachman): If Reuven built mansions on Hefker
property (a convert owned it, and he died without heirs),
and Shimon put doors on them, Shimon acquires them.
(b) Question: What is the reason?
(c) Answer: Without doors, the mansions are mere arrangements
of bricks.
(d) (Rav Dimi bar Yosef): If Levi found a mansion on Hefker
property and plastered or engraved a picture on the wall,
he acquires it.
(e) Question: How much area must he plaster or engrave?
(f) Answer (Rav Yosef): A (square) Amah.
(g) (Rav Chisda): This must be facing the entrance.
(h) (Rav Amram citing Rav Sheshes): One who spreads a sheet
on Hefker property and sleeps on it, he acquires the
property.
(i) Rav Sheshes proved this from a Beraisa.
1. (Beraisa): Reuven makes Chazakah on a slave in any
of these ways: the slave ties or unties Reuven's
shoe, takes his clothes to the bathhouse, undresses
him, bathes him, anoints him, scratches him, dresses
him, or he lifts him;
2. R. Shimon says, Chazakah is not greater than
Hagbahah, which acquires everywhere!
3. Question: What are R. Shimon and Chachamim saying
about Hagbahah?
4. Answer: The first Tana says that if the slave lifts
Reuven, Reuven acquires him, but not if Reuven lifts
the slave; R. Shimon says that since Chazakah
acquires, all the more so Hagbahah (lifting the
slave). (Just as using a slave is a Chazakah, also
using land.)
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