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1a) [line 1] LEKICHAH - (lit. taking) picking 2) [line 9] MASKA AR'A SEIRATON - the level of the land will rise due to silt (O.F. limon - thin, slippery mud that is soft, sticky and half-liquid) [and branches emanating from the trunk might be covered to the extent that they look like separate trees, and the buyer may claim to have bought three trees with the land in which they are planted] 3) [line 11] YAKUTZ - [those branches belong to the owner of the tree but] he must cut [them off]
4) [line 12] NEKITINAN - we have a tradition from our teachers
6a) [line 14] KEIVAN DEL'MICHPAR UL'MISHRASH KAI - since it (the palm tree)
is going to be dug up and uprooted (when it dries up, since the buyer did
not purchase the land beneath it)
7) [line 1] KI'MELO OREH V'SALO - like the width of the fig-picker and his basket
8) [line 2] DERECH EIN LO - [when the buyer purchases the three trees in the
seller's field,] he does not have a path [to get to his trees] (MOCHER,
B'AYIN RA'AH MOCHER / B'AYIN YAFAH MOCHER)
9a) [line 13] BOR - a pit that is dug in impermeable ground and that is not
lined with stones
10) [line 13] D'LO MEKACHASHEI B'AR'A - they do not weaken the ground 12) [line 20] HA'CHITZON ZORE'A ES HA'DERECH - the owner of the outer garden may sow the path [which the owner of the inner garden uses to get to his garden] 13) [line 22] KA'MITANFEI PEIREI - my fruits are getting dirty (by falling on the sowed area, the soil of which is lose, and on which fertilizer has been spread - RABEINU GERSHOM) 14) [line 23] ZEH VA'ZEH EINAN RASHA'IN L'ZOR'AH - both this one (the owner of the outer garden) and this one (the owner of the inner garden) are not allowed to sow it 15) [line 27] RAV YOSEF - after Rav Yosef forgot all of his learning due to illness, his student, Abaye, often questioned Rav Yosef's statements based on teachings that he had heard himself from Rav Yosef before his illness, or based on statements of other Amora'im or Tana'im that Rav Yosef might have forgotten, and, consequently, Abaye was able to help Rav Yosef regain all of his knowledge 16) [line 31] HA'NOTE'A ES KARMO SHESH ESREI AMAH AL SHESH ESREI AMAH, MUTAR L'HAVI ZERA L'SHAM - one who plants his vineyard [by planting each row of grapevines at a distance of] sixteen Amos [between each row], it is permitted for him to plant [wheat] seeds there (and there is no Isur of Kil'ayim involved) (KIL'EI HA'KEREM - see Background to Bava Basra 36:4)
17) [line 32] TZALMON - the name of a place
19a) [line 34] HAYAH HOFECH ES HA'SEI'AR LI'MKOM HA'ZERA - he was bending
the branches (of the grapevines) back to the place that he had sowed
20) [last line] ANA LO YADA'NA - I do not know [about that]
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