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1) A "CHATAS" MUST BE OFFERED "LISHMAH"

(a) Question: What is the source that a Chatas must be offered Lishmah?
(b) Answer: "V'Shachat Osah l'Chatas" - the slaughter must be l'Shem Chatas.
(c) Question: This teaches about a Shinuy in slaughter - what is the source for Shinuy in Kabalah?
(d) Answer: "V'Lakach ha'Kohen mi'Dam ha'Chatas" - it must be received l'Shem Chatas.
(e) Question: What is the source for Zerikah?
(f) Answer: "V'Chiper Alav ha'Kohen mi'Chataso" - the atonement must be l'Shem Chatas.
(g) Question: This teaches Shinuy Kodesh; what is the source for Shinuy Ba'alim?
(h) Answer: "(He atones) Alav" - not for someone else.

(a) Question: This teaches that Shinuy Kodesh and Ba'alim are forbidden - what is the source that they Posel a Chatas?
(b) Answer #1: We learn as Rav Huna brei d'Rav Yehoshua learned.

1. (Rav Huna brei d'Rav Yehoshua): "Chatas*o* (his Chatas)" - it must be l'Shem ha'Ba'alim.

(c) Question: We have learned that Shinuy Kodesh is forbidden l'Chatchilah, and Shinuy Ba'alim in Zerikah disqualifies a Chatas;

1. What is the source that Shinuy Kodesh disqualifies in all Avodos, and that Shinuy Ba'alim is forbidden and disqualifies in the Avodos other than Zerikah?

(d) Answer #1 - part 1 (R. Yonah): We learn from the Chatas of a Nazir - "...V'Asah Es Chataso v'Es Olaso" - all the Asiyos (of the Chatas) must be l'Shem Chatas.
(e) Question: This teaches about Shinuy Kodesh - what is the source for Shinuy Ba'alim?
(f) Answer #1 - part 2 (Rav Huna brei d'Rav Yehoshua): "Chatas*o*"- it must be l'Shem ha'Ba'alim.
(g) Objection #1 (Ravina): If we expound thusly, what will we learn from "Olas*o*"?

1. Question: Ravina did not ask about "Minchah*o*" and "Nisch*o*" - what does he expound from them?
2. Answer: He learn that Menachos and Nesachim may be brought at night, or the day following the Korban they accompany.

(h) Objection #2: We cannot learn from the Chatas of a Nazir to a Chatas for eating Chelev (i.e. a normal Chatas for a Shogeg (unintentional) transgression (which if Mezid would be punishable with Kares) or vice-versa!

1. We cannot learn Chatas Chelev from Chatas Nazir, since other Korbanos accompany Chatas Nazir;
2. We cannot learn Chatas Nazir from Chatas Chelev, since the latter atones for a transgression of Kares.

(i) Answer #2 (to Question (a)) - part 1 (Rava): We learn from the Chatas of a Metzora - "V'Asah ha'Kohen Es ha'Chatas" - all the Asiyos must be l'Shem Chatas.
(j) Question: This teaches about Shinuy Kodesh - what is the source for Shinuy Ba'alim?
(k) Answer #2 - part 2: "V'Chiper Al ha'Mitaher" - on this person that is becoming Tahor, not another.
(l) Objection: We cannot learn from Chatas Metzora to Chatas Chelev, or vice-versa!

1. We cannot learn Chatas Chelev from Chatas Metzora, since other Korbanos accompany Chatas Metzora;
2. We cannot learn Chatas Metzora from Chatas Chelev, since the latter atones for a transgression of Kares.

(m) Suggestion: We cannot learn from one of these to another - perhaps one of them can be learned from the other two!

1. Question: Which one could be learned?
2. Answer #1: Chatas Chelev could be learned from the others.
3. Rejection: We cannot learn it from Chatas Nazir and Chatas Metzora, since other Korbanos accompany them!
4. Answer #2: Chatas Nazir could be learned from the others.
5. Rejection: We cannot learn it from the others, one can exempt himself from it by annulling a vow, this does not apply to Chatas Chelev or Chatas Metzora.
6. Answer #3: Chatas Metzora could be learned from the others.
7. Rejection: We cannot learn it from the others, since a poor person can bring a bird, this does not apply to Chatas Nazir and Chatas Chelev.

(n) Answer #3: Rather, we learn from "Zos ha'Torah...(vela'Chatas...ul'Zevach ha'Shelamim)" - Chatas is equated to Shelamim;

1. Just as Shinuy Kodesh and Shinuy Ba'alim are forbidden regarding Shelamim, also regarding Chatas;
2. The other verses teach that Lo Lishmah is Pasul regarding Chatas.

(o) Question: This only teaches about Chatas Chelev, by which it says "L'Chatas";

1. What is the source for Chata'os brought for idolatry, false oaths of not knowing testimony or of Bituy, or a Tamei person who entered the Mikdash or ate Kodshim (it does not say l'Chatas in these Parshiyos)?

(p) Answer: We learn a Chatas for idolatry from Chatas Chelev, since both are Chayavei Kerisus;

1. The others are learned from a Tzad ha'Shavah of Chatas Chelev, Chatas Metzora and Chatas Nazir.

(a) (Beraisa): If a Korban Pesach was slaughtered at the proper time (on Erev Pesach): Lishmah it is (fully) Kosher, Lo Lishmah it is (fully) Pasul;

1. If it was slaughtered any other time (Tosfos - before the first Pesach after it was Hukdash), Lishmah it is Pasul, Lo Lishmah it is Kosher (but he did not fulfill his obligation).

(b) Question: What is the source of this (latter law)?
(c) Answer (Shmuel's father): "V'Im Min ha'Tzon Korbano L'Zevach Shelamim" - a Korban that is brought from Tzon (sheep or goats, i.e. a Pesach) is (at any other time) a Shelamim.
(d) Suggestion: Perhaps this is only if it is slaughtered l'Shem Shelamim!
(e) Rejection (R. Ila): "L'Zevach" includes (if it was slaughtered l'Shem) any Korban.
(f) Suggestion: Perhaps if it was slaughtered l'Shem any Korban, it becomes that Korban!
(g) Rejection: Had the Torah said 'l'Shelamim v'Zevach', that would be correct!

1. Rather, it says "L'Zevach Shelamim" to teach that if it is slaughtered l'Shem any Korban, it is a Shelamim.

(h) Suggestion: Why don't we say that "L'Zevach" is a Klal and "Shelamim" is a Prat, from a Klal and Prat we only learn the Prat, i.e. Shelamim!
(i) Answer #1: "La'Sh-m" is a closing Klal.
(j) Question (R. Yakov of Nehar Pekod): But the opening and closing Klalim are dissimilar! The opening Klal (L'Zevach) only includes animals, the closing Klal (la'Sh-m) teaches all Korbanos to Hash-m, even birds and flour-offerings!
(k) Answer: The Tana is Tana d'vei R. Yishmael, who expounds such a Klal Prat u'Klal;

1. From a Klal Prat u'Klal we learn everything similar to the Prat (Shelamim) - if it was slaughtered l'Shem any Korban, it is Kosher.

(l) Question: The Prat is a Korban that one brings for a vow - we should only learn such Korbanos, i.e., Olah and Shelamim, but not Chatas and Asham!
(m) Answer #2: "L'Zevach" is (Rashi - an extra word, therefore it is) not a Klal, rather, an inclusion.