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1) [line 6] HEDYOTOS - commoners; specifically, judges who do not have Semichah (Halachic ordination) 2) [line 10] "B'TZEDEK TISHPOT AMISECHA" - "in righteousness shall you judge your neighbor." (Vayikra 19:15) - "You" is in the singular form in this verse. 3) [line 11] YOSHVEI KERANOS - loafers; those people who sit at street corners and engage in idle chatter and drinking, and do not enter the Beis ha'Midrash to learn Torah 4) [line 13] D'GAMIR - who has learned [laws of loan litigation from listening to Torah scholars and judges] 5) [line 20] NEZEK HAINU CHAVALOS - "Nezek" (the payment for damages) is [one of the payments of] "Chavalos" (the five payments that an attacker must pay his victim -- see Background to Sanhedrin 2:3) (RASHI) 6) [line 21] CHATZI NEZEK NAMI HAINU CHAVALOS - "Chatzi Nezek" (the payment of half of the value of the damages that the owner of a Shor Tam pays when his animal gores with its horns -- see below, entry #8) is also [a subset of] "Chavalos" (RASHI)
7a) [line 22] MAMONA - monetary compensation
8) [line 23] PALGA NIZKA (KENASA / MAMONA)
9) [line 1] SHE'EINO MISHTALEM B'ROSH - that is not the principle (based upon the verse v'Shilem Oso *b'Rosho*" - "and he shall make restitution of the *principle* [of the item that he stole]" (Vayikra 5:24)
10) [line 9] EIN DORSHIN TECHILOS 11) [line 18] L'MINYANA - for the count [of the total number of times that the word is mentioned, which is used in deriving a Halahah requiring that many times of something, e.g. the number of judges needed for a Beis Din] 12) [line 18] LISHNA D'ALMA NAKAT - it (the verse) used the vernacular (lit. the language of the world)
13a) [line 19] MAN D'IS LEI DINA - whoever has a court case 14) [line 22] "... LINTOS ACHAREI RABIM L'HATOS" - "[enact Batei Din with odd numbers of judges, that will never arrive at a tie vote, lit. that have the possibility to] incline [and] follow (lit. incline yourself towards) the majority." (Shemos 23:2) 15) [line 32] "V'SAMCHU ZIKNEI [HA'EDAH...]" - "And the elders of the congregation shall press [their hands upon the head of the bull before HaSh-m; and the bull shall be slaughtered before HaSh-m.]" (Vayikra 4:15) - This verse refers to the Korban brought by the elders of the congregation, the Par He'elem Davar Shel Tzibur (see Background to Sanhedrin 2:13b) 16) [line 39] SHENAYIM OMRIM ZAKAI V'ECHAD OMER CHAYAV, ZAKAI - when two [judges] say "innocent" and one [judge] says "guilty," [the verdict is that he is] innocent 17) [line 44] SHE'YIGAMER HA'DIN BI'SHELOSHAH - so that the verdict be cast by three [judges, who are a majority of the five, should they be divided in their decisions] 18) [line 44] ATU BI'TELASA MI LO GAMAR DINA BI'TREI?! - But in a court of three [judges], is the verdict not cast by [a majority as well, namely, of] two [judges]?! 19) [line 45] MIPNEI SHE'GEMAR DIN BI'SHELOSHAH - since the verdict must be cast by [at least] three [judges, who will have voted in favor of the verdict]
20) [line 46] MEGADEF BAH REBBI AVAHU - Rebbi Avahu scoffed at it
22a) [line 49] MI'SHE'AS ASIFAH - from the time of the gathering
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